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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Wednesday, October 6, 2010

The loves of our life

No 18 of Living Life Series 1



Brethren, the love of a mother for her child involves great sacrifice. However she is unlikely to shower the same degree of love for the child of another person.

A young couple in love is like a pair of Mandarin ducks. But the greatest love can turn into the worst hatred if one party is forsaken.

The love of one sibling for another is likened to blood. Blood is thicker than water. We all know that. But such love can be wanting in rationality.

The love between friends is as long as it lasts. But we are told this. Your best friend can turn out to be your worst foe.

The love of citizens for their nation evokes admiration and praise. But when one nation wages war on another, ill will and not love holds sway. 

Love makes the world go round. So do we know. But, worldly love, as above, is always motivated by self or group ego. Love is but the means to an end – the end being the gratification of the self or ego. 

Spiritual love is different and should be different. It requires us to love everyone equally. “Love thy neighbour.” No one in his right mind will reject this. But how many can truly epitomise the ideal behind this. Taken to the ultimate, it means that all must live together as brothers. Adherents of one religion must love those of another religion. Individual group ego or self-centredness is out but this does not mean we forgo self welfare, happiness and peace. Oneness is in. This is the true basis for inter-religious harmony. Lord Bo Tien as would any heavenly saint exhorts us to do so.

The approach is best summed up by the image of Lord Bo Tien with feet astride the elements - that is balance approach avoiding egoistic self interests at expense of others at one end and at the other end, loving all others but forgoing self love and welfare.

Religions are pillars of Truth. Lord Bo Tien is not amongst us to promulgate a new religion or a new interpretation of a religion. There is no need to. He would certainly not encourage any entity that will generate individual group-ego or self-centredness. He is here to help us and to foster oneness in diversity. The doctrine He tells us is not new and wants to emphasize that it is expressed in all religions in one way or other.

Divine kindness or spiritual love is not confined to the likes of oneself, but to one and all alike. Truth and salvation, after all, are not meant for a select few but for all. Spiritual kindness such as exhorted by our Heavenly Saint is boundless, selfless, and makes no distinction or preference for any groups or individuals. Even the wayward is entitled to the love of Heaven.

Practise divine love and not worldly love. Practise selflessness and not self-centredness. This is the message. This is the mission of Lord Bo Tien. This then is the focus of what He refers to as the Mission of Heaven.

Lord Bo Tien has reminded us that the mission He refers to is not the mission of man but the Mission of Heaven. Divine love or kindness is beyond the human dimension. It cuts through all dimensions. True love is beyond self, group interests and it knows no borders or limits.

His is the Mission of Heaven…………………………………………………………



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