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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, October 29, 2010

Lord Bo Tien and why he opted for a Chinese temple for divine mission

No 117 of Living Life Series 1



With all these to consider, what should be made known to us is the tou-li. There is no need to know who is the Saint, from where He came, what were His past lives

Who is Lord Bo Tien?

He is representative from Heaven and He has the decree from Heaven to save mankind.

The Chinese traditional temple way is the weakest or least organised amongst adherents in the late 1960s. Therefore, He set out to start a role model for all such temples. By doing so, all would be able to see the same inner truth of tou-li even in Chinese temples, the very same truth common to all religions

Different religions and sects of same religion may have different approaches and ways but the motive is based on salvation of souls. Language differences of words do not help, and this may lead many to feel religions are poles apart when they in fact deal with the same tou-li, ‘the way of life’ to save the souls

Examples of words and phrases, which would be difficult to convey in another language, are as follows

Chinese Hokkien as “people pull the cart, cow ride on horse” means actions and reactions will take place accordingly.

You drive the car, car broke down half-way, someone came along and help you to repair the car, you proceed and come to a cross-road and He shows you the way” means Lord Bo Tien has given us His teaching. Henceforth, it is up to us now. We shall be our own driver and drive our own life. 

Ren men peng mao” means there are many kinds of people, we have to try and understand and lead them to the right path. No two are alike, and solution to life’s issues must be adapted to individual

Sang hi re ku,” means nothing is truly lasting and satisfactory and it’s through such realisation that we see the truth – the tou-li.


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