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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, November 6, 2010

The God Knowledge

No 154 of Living Life Series





Extract from  Messages before 1974

In his inaugural message a good half a century ago, Lord Bo Tien said: " From time to time in history, saints arose amongst men to lay down certain rules and regulations to help the masses lead better lives and to incline them towards GOD. "

"Over time, these rules become the tenets of an organised religion, but the idealistic spirit and motive, which prevailed during the founding saint's life time, changed gradually after his passing with arising of sects and differing sectarian styles."

"This is why often an organisation cannot bring out spiritual truth more effectively and closer to true nature of life unique to each individual in society. Life is an individual concern. Religion is always centred on life and a personal concern. Religious organisations often may end up over time as archaeological departments trying to discover the past."

"Therefore, I shall not attempt to establish any new religion, cult or organisation. But I shall rekindle and re-invigorate the religious thought* of all people and instill a higher understanding of life in them."

"Dogmas evolved over centuries after the founder's death frequently differ startlingly, unexpectedly, inadvertently and at times even uncannily in emphasis from the preliminary teachings for each faith and between faiths and sects."

"But the fundamentals of all religions and sects remain the same and enduring, because all originate from the same source -- GOD. Thus, when I deliver the GOD knowledge (Jade Emperor's teachings tau-li or tou-li), I shall neither comment (e.g. critique, judge) on existing religion nor commend (e.g. favor, prefer, highlight, be selective, be bias) any as the special one. All are unique and serve the divine plan in their own way."

"I want to turn man's mind away from being clouded by sectarian differences, so that man sees with clarity the truth in life. Man must cultivate insight on inner truth aspects that are common to and the basis of all faiths."


"Be insightful though of this aspect. Every saint and prophet considered the times, the circumstances and the prevailing mentality of the people before delivering appropriate sermon. Every saint or prophet would deliver doctrines in the format and style best suited to the prevailing times, people and needs"


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