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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, December 28, 2017

Hopeless, Hopeful and Common Sense

No 1665 of Living Life Series 1 




Hopeless among the hopeful is what some end up with. They feel hopeless and out of place among those who think they have the solution to life in God as those hopefuls seem to be confident they are right and critical of what their families do. 

They the hopefuls deride what gave succour for generations and think well of themselves only to create the same which others may find them hopeless in time to come. 

The cycle goes on and history repeats itself though in new ways. 

There are also those who feel hopeful among the hopeless as they see the glimmering hope to bring common sense to the fore. 

But how much they can do is contentious. They cannot go too fast and upset the set ways of the people. They often try to rush through what they think are right and end up making a mess. 

This is life and life is like that. Bo Tien 武天 says that Divinity cannot wait for men to be ready to make things right for all humanity. 

Divinity cannot wait for men to be ready to see the common sense of goodness that is behind life and religions. The mission to bring common sense as the mainstay in life cannot wait for men.