LIVING LIFE SERIES 1

A BO TIEN (武天) MISSION INITIATIVE LAUNCHED ON 28TH SEPT 2010 BY INNER TRUTH NETIZEN 2. THE MISSION IS TO SHOW THE WAY TO HOPE, INNER PEACE AND ULTIMATELY SALVATION FOR ALL BEINGS. THE PURPOSE IS TO SAVE SOULS. IT IS WAY BEYOND NORMAL GOOD WORK LIKE CHARITY AND WELFARE ACTIVITIES. NO ONE SHALL BE SAVED BY GOOD WORKS ALONE BUT BY MORE THAN GOOD WORK. THERE IS NEED TO BE IMBUED WITH THE BASIC DOCTRINE COMMON TO AND BEHIND ALL RELIGIONS AND SECTS. LIVE IN DOCTRINE. DOCTRINE IN LIFE IS PARAMOUNT.

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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, November 8, 2010

Synopsis of Lord Bo Tien's 1984 anniversary message

No 167 of Living Life Series 1

Lord Bo Tien's 1984 Anniversary Message

The emissary of the lord compared the mission to save souls and impart the inner truth behind life and religions to a very long dragon in the deep forest. "The dragon carries a pearl in its mouth and it has descended to the deep forest to bring the pearl to the world. The dragon head and the pearl have reached the world. But people in their ignorance and frenzy were stepping on the body of the dragon without realising that it belongs to the same dragon as it is a very long dragon. The dragon felt the pain whenever people step on its body. This is a very good dragon which has many legs, and the lord saint Lord Bo Tien is one of the legs to support the dragon. Up to date , the legs have arrived but not the tail."

He then illustrated the mission as a lotus flower which blooms in purity and beauty and yet uncontaminated and untainted by the muddy water from which it arises. Even if it withers as it would do so in time, all will not be lost as it will produce seeds which are useful to all. New lotus flowers would bloom in time to come.

As with regards to divine truth and understanding, He had this to say, "Water from the upper source of a stream is pure and clear. When water reaches the mid stream of its course, the water would have been polluted by many users. If men want pure and clear water, then they have to go to upper source of the stream to get it."

A heavenly saint is like the flower. The pure and beautiful flower is the creation of nature. Ants and insects are attracted to the flower and all should not blame the flower for attracting ants and insects. A heavenly saint is like the flower and the least expected amongst men will be attracted to the saint like ants and insects to the flower. This is not the wrong doing of the flower but nature's way of survival and existence.

That the least expected should be at the helm or in the following of a spiritual group is not the folly of a heavenly saint and Heaven but Heaven's way to reach out to all more so the more lost in society. But the folly of men should not be regarded as Heaven's folly.

The Taoist Octagon or Pakua shows two fish-like symbols the yin and the yang. Both must exist and if there was only one, then there will be no balance and peace. Man must seek the inner peace through balance of yin and yang.

A spiritual organisation must find balance in the yin and yang elements of people that constitute the temple. Only then will there be peace and harmony. This adds further significance to the advice given on the flower and the ants. Without ants in men there would be no need for any religion or sect and its mission. A temple or spiritual organisation needs to attract both yin and yang and this is as the case with all nature.

Lest you forget

Do not make the mistake of idolizing any man who tells you about the Word. He is in the same boat as you even if religion refers to him as a religious leader. Mere mention of a religious leader is as good as encouraging idolising of that man. Why must there be hierarchy in religion? Hierarchy is conventional but may end up as liability rather than a necessity or asset. There should be no caste or hierarchy system in religion. No one is to be considered above another in religion. A religious leader or follower is a servant to serve you and not a leader to be idolised. Do not put him on the pedestal and make a monster out of him.

MAY ALL BE WELL AND HAPPY

May all be well and happy. May they have peace. May our departed friends and kins be well, happy and have divine peace. The main writer wishes the best for all for those near and far. Our kins may be far when they had passed on to better lives but they are near though far. He remembers and wishes his parents Mr Siow Soo Koh and Mdm Tay Hung Siang, his uncles and aunties like Mr Tay Koon Huay, his cousins like Mr Tay Chong Sim and his friends like Mr Philip Png well and have abundance of life. May they be rich in spirit for without such ancestors, there will be no posterity - no us and no you and me. They have blessed us and we must blessed them in return forever and ever.