No 210 of Living Life Series 1
There are two types of riches - richness in life of spirit and richness in life of flesh and blood. Can we have both or must we choose only one?
Obviously there must be a balance between reality of now and posterity of the life hereafter. Richness be it of any form must be within reach here and now and not wait till we reach the horizon and beyond.
To go for the richness of life of flesh and blood without care of life beyond flesh and blood is myopic that is short sighted.
To go for the richness of heaven or rather to have notion that we can heap riches in heaven while still on earth and to disregard our life on earth of flesh and blood is to deny the reality of now and daydream of life beyond. Often we will end up far from reality and end up having a mirage instead.
There must therefore be a balance as depicted by the seated image of Lord Bo Tien with feet astride the elements or polarities - richness of flesh and blood and richness of spirituality or heaven.
There must therefore be a balance as depicted by the seated image of Lord Bo Tien with feet astride the elements or polarities - richness of flesh and blood and richness of spirituality or heaven.
From the perspective of the truth behind and common to all sects and religions, what is significant is the richness of life principles. These if applied to spiritual life and mundane life alike will reap harvest of contentment, clarity and comfort in life. There must be the acute and lasting awareness of the need for peace here now and in the future by being atop of the vicissitudes of life like happiness and sorrow, repute and disrepute, hunger and indigestion, loss and gain, health and ill-health.
The world of nature, of yin and yang, that is, the polarities seems beautiful as a whole like a flower and for that matter like the rest of nature and the universes.
Even the spiritual endeavors of men collectively are diverse and provide a kaleidoscope of variety of sects and religions, each of which is uniquely distinct and yet complementary.
Together, they form the flower of collection of religions. Each is distinct like the parts of a flower but yet all belong to the same God or divinity and must coexist, complement and augment to capture the attention of the diversity of beings, otherwise there will be no wholesome and complete spirituality under and across the heavens.
Thus, there is that richness too in life with regards to religions as with personal life of any individual.
We must appreciate the richness of life holistically, both spiritual and mundane life. We too must appreciate holistically the richness of religions not just the religion we are in but also the roles and values of other religions to meet the diverse needs of societies across the world. Religions together are like a flower.
A flower is a beauty to behold but not the different parts of flower on their own. Each part of the flower serves a purpose and contributes to the wholeness and beauty of the flower.
The creation of nature is however never perfect. For example however beautiful a flower is, it will wither.
Religions like the parts of a flower and like the rest of nature and world of man will wane and wither. New flower and forms of religions will arise from time to time. New ways of worship, new sects, new meanings and even new prophets (e.g. second coming of a buddha or messiah) will come to the fore.
All these were as reminded to us by heavenly saints and Lord Bo Tien did so in 1983 anniversary message.
(Incidentally, the second coming of a buddha or messiah must require the prophet concerned to reconcile the diversity and yet oneness of sects and faiths. Inner truth netizen 2 is of the impression that the mission of Lord Bo Tien has to do with paving the way for the second coming because in the modern world, with modern globalisation, a new prophet has to address global concerns and ramifications)
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