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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, November 19, 2010

Fate and consequences

No 197 of Living Life Series 1




Karma (action and reaction)  is what we do know as fate and consequences.

We are what we do in past lives and the present. Our present is the result of egocentric actions of this life and of the past lives. The past and the now determine our future. Rebirths cease when there is no ego drives.

As we think so do we do. Our actions are due to our thoughts. As we cling, so will we bring out bad karma --- negative life force, vis-a-vis energy for rebirth. We have more negative karma than good karma. Even our good is related to the need for self gain which is bad as well, so long as the good is ego-based.

Given this scenario, even the better of us is not good, and by the yardstick of conventional worldly norms, we should be chided in one way or other. This is how the man of the world will measure fellow men.

If divine heaven sees us in this light, no one is worthy of heaven and of the house of the God, let alone receives blessings from His saints.

But men will inevitably be enmeshed in such mess of negative karma and will have problems or weaknesses one too many.

If on score of ten weaknesses or problem issues in life, on our own, it would be onerous to rise out of the quagmire of problems.

Man is not saved by the score of good as the seemingly good is not so good as it is borne of ego which is bad. If God judges man as worldly men do judge men, none of us is worthy of Heaven and the blessings of the saints.

This however is not how the saints view us. As Lord Bo Tien has said, “The far is more dear and near to him, and the near may be far”

We have seen once too often the grace of the lord. Out of the blue, we find men coming to give thanks to the lord. They know not any of us but have experience the grace of the lord and God. They are far but near, so to speak.

On another perspective, we have seen amongst us lead men who are far from exemplary in life but they were blessed by the lord. Why? Were they rewarded for their bad? This cannot be the case.

The compassion of the lord is such that the lord helps those in the quicksand of ego who may have poor chance of being worthy of God due to their poor insight related to being man and the ego that dooms men.

The Lord blesses even the worst of us so that we could have faith and less problems to contend with. He wants to be near to the far to bring them near to God. Let us have a glimpse of how this come about. Out of score of ten problems, He reaches out to solve some. In this way, we will be less burdened and begin to appreciate God’s love and have faith. We will be more likely to turn to goodness. But we may not be good fast enough or be good enough. We may still be in quagmire of wrong. But given faith and faith in both God and belief in goodness for goodness sake and not for self or ego, we will be able to make good if we pray to the lord for blessings.

As  Lord Bo Tien has told us,


“With divine blessings, small issues become no issues, and big issues will become small issues”

“Those who pray to the saints with whole-hearted sincerity, the saints do know. Those who with sincere heart beseech the saints help, the saints will come forth to assist and bless.”

Whilst those who are sincere will have prayers answered, the Lord reminds us that there is “the element of fate”. We are born to learn and not to be spoon-fed. Hence, we may be fated to face and learn from ill fate. The Lord can help us in eight of ten things, so that the fate of life is sugared and bearable.

But even for ill-fate, if we have faith, we can still endear the lord to help us so that “big issues become small issues”

No wonder world religions do state that man is not saved by self-righteousness but by the grace of God ---- by faith in God and His saints.




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