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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, July 4, 2015

The young will have their way in religion

No 917 of Living Life Series 1
If they can, the young will not do what the old do. They want to be different. 

 They want to do what is considered not doable even in the house of God and saints. They want to strike it out on their own and not follow the footsteps of the old if they can. 

 They do not want to stay in the shadow of the establishment. They venture out on their own and prefer to start from scratch even though they were raised in spirituality by the old. 

 They see no future in sticking to traditions and the norms. They start a new house of God and they want a free hand. They do what they want. There is no need to pander to the wishes of the oldies. 

 They go for what the young out there want instead of deciding on what they should tell the young to do. That way they bring in the numbers. This is the way religion will be today and in future. 
The young will have their way in religion and they somehow show that their way works well. They are well received and are able to marshal more to religion. They are more effective. 

 They are like the flower which has nectar to attract insects to the flower. The flower here is religion. Blame not the flower for insects coming to it. Didn't the good lord Lord Bo Tien 武天菩萨 say? 

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