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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, July 13, 2015

God is silent, Saints of few words and men noisy

No 932 of Living Life Series 1



A heavenly saint like the good lord Lord Bo Tien 武天菩萨 is versatile and has economy of words. Unlike man, a saint does not need to speak at length in many sentences and words. 

Even in silence, God and saints can put across the message. Sometimes they do resort to silence when it is necessary. The silence of God does not make his presence less but even more omnipresent. 
Examples of the economy of words of the good lord Lord Bo Tien 武天菩萨 are appended below. 
Life is the living gospel. Learn from life your own and that of others.

Man is man and God (saint) is God (saint). 

The ways of men are not the ways of God and saints. 

The problems and issues of men are many and plentiful. Men may create problems by solving problems. 

See the Word in God and saint. Know the Word and know the saint. Idolize not God and saint, let alone idolize men. 

The far may be near and the near far. 

Insects may come to the flower for nectar. Blame not the flower for insects coming to it. 

Blame not the saint if a temple attracts those who come for personal gains. They are the ones who need to be in a temple. They may be near but yet far. One day they can be near.

Be like the candle flame to light up life. A collection of candle flames work even better. This holds true, be it for religion or for men.

There are three ways to have blessings. Men can get blessings from saints but men too can be blessings to one another. Men can be blessings to themselves as well. 

Saints are of few words when men speak at length. We must learn to have economy of words and actions. We must learn to minimize frivolity. 

When the Buddha was a man, all he needed to do was to speak a stanza or two, a statement or two to a man and that would work. The man who heard him would be enlightened. Nowadays, men can comb the books and attend talks but the effect is not as good. 

God is silent. He never talks but is effective. His silence speaks volumes. Saints are of few words. Men are not as effective though men talk at length. Men are noisy. Perhaps empty vessels do make the most noise.