No 939 of Living Life Series 1
When we love someone especially a close one like our mother, do we run down others' mothers just to show she is the best mummy we have? This is a big joke as it implies we have many mothers.
Well, jokes aside and on a serious note, if we need to run down others' mothers to show the colors of our mother, it would reflect how shallow we are in valuing our mother. If our appreciation of our mother is solid, there is no need to run down the other mothers of the world. This is just basic common sense.
But in religion, some when they have pride over their religion run down the religions of others. This is as though the only way to show how good their religion can be is to run down others' religions.
The more matured way would be to share the love and beauty of their religion and at the same time point out that others' religions too are as good and to try to find out why followers of other religions are so passionate over their religions. This would make us value our own religions as well as be appreciative of the roles of other religions.
When we love our mother, we not only do not run down the mothers of others but we also want to believe that the mothers of others too are good. This shows maturity and most importantly, this shows our love for our own mother such that we want to believe that the mothers of others too must be as good at least in their respective ways.
The more matured way would be to share the love and beauty of their religion and at the same time point out that others' religions too are as good and to try to find out why followers of other religions are so passionate over their religions. This would make us value our own religions as well as be appreciative of the roles of other religions.
When we love our mother, we not only do not run down the mothers of others but we also want to believe that the mothers of others too are good. This shows maturity and most importantly, this shows our love for our own mother such that we want to believe that the mothers of others too must be as good at least in their respective ways.
Thus when we love our religion, we not only do not run down other religions but we also want to believe that the religions of others must be good and splendid. We will want to find out why. This is the mature way.
If you love your own, you must love those of others too, be it for religion, mother or what have you. Unless your love for yours is so shallow, then you may need to run down those of others. True love means you do not run down those of others. This is maturity and wisdom. True love for one's religion must entail love for all religions.
If only all in religions can follow the many who are wise and matured, this world will be one in religions. The oneness of religions is what the good lord Lord Bo Tien 武天菩萨 wants all to be mindful of and to value.
If you love your own, you must love those of others too, be it for religion, mother or what have you. Unless your love for yours is so shallow, then you may need to run down those of others. True love means you do not run down those of others. This is maturity and wisdom. True love for one's religion must entail love for all religions.
If only all in religions can follow the many who are wise and matured, this world will be one in religions. The oneness of religions is what the good lord Lord Bo Tien 武天菩萨 wants all to be mindful of and to value.
Love for one's religion is shallow and risky if no love for all religions. Likewise if men think that a sage loves and bless only those who worship and idolize him, then something somewhere is just not right.
The problem lies with men. Men have maligned the sage and belittle the sage. Men must not end up doing disservice to God and saints (sages). Any sage or saint goes all the way to love and bless men unconditionally regardless if they are followers or not.
Shallow is love for one's religion if no love for all religions. There is also no saint who loves only his followers. In fact the far may be near and the near far. Those in other religions and those not in the following of the saint may well do what is right and be nearer to the saint than those in the following and religion who are far from doing what is expected by the saint.
The good lord Lord Bo Tien 武天菩萨 did say for good reason that the far may be near and the near far. He is the messenger of the oneness of men and the oneness of religions and saints.
The problem lies with men. Men have maligned the sage and belittle the sage. Men must not end up doing disservice to God and saints (sages). Any sage or saint goes all the way to love and bless men unconditionally regardless if they are followers or not.
Shallow is love for one's religion if no love for all religions. There is also no saint who loves only his followers. In fact the far may be near and the near far. Those in other religions and those not in the following of the saint may well do what is right and be nearer to the saint than those in the following and religion who are far from doing what is expected by the saint.
The good lord Lord Bo Tien 武天菩萨 did say for good reason that the far may be near and the near far. He is the messenger of the oneness of men and the oneness of religions and saints.
How can one admire one branch
and not other branches?
How can one believe in one branch
and not the other branches?
Shallow if love only one branch
Any man will go for all branches.
Shallow is he who loves only one
be it a branch of a tree
or only one religion
but many are shallow
and led by the nose
but is this the case?
Surely not as many are not spiritual
though they may seem religious