No 918 of Living Life Series 1
Confucius says, "A good man regards the root. He fixes the root and all else flow out of it. The root is filial piety."
Many who grumble of the changing landscape of filial piety must take note of the competing need for personal space and rights.
The young have right to life and this takes precedence over living for the elders and parents.
Filial piety in days of old means that the rights of living of the old take precedence and hold sway. The young must put aside their personal rights and the need to fulfill their own lives.
Thus if people lament that there is less filial piety today, they are right but yet wrong. Filial piety nowadays take the back stage and personal rights and life take the fore.
In a way, filial piety has taken a new form in the way of life and conduct of life. It used to be considered that the first temple is the home and parents are the first gods. This is no more.
The only God is the God above and to many, God is there to serve the individual, not the individual to serve God. If even God cannot command the complete subservience of the individual, what more can we expect.
Filial piety as in the days of old will become history and be written off one day. This is because today's world and the world of the future will ever be more self centered.
People will worship themselves and nobody else, not even God. If at least, we could convince people to know the Word, it would be good.
No need to know God or saint if there is no inclination. But if they know life and life is the Word, they will soon know God and saints.
Perhaps then, they will embrace filial piety in the way the ancestors did. No wonder the good lord Lord Bo Tien 武天菩萨 says that life is the living gospel.
Man will learn from life somehow. The Word is life and life is the Word. The Word is God and saints. God and saints embody the Word.