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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, July 31, 2015

Blind to God if blind to The Word

No 958 of Living Life Series 1



No one has seen God not even those in the heavens except those in his court. He is not the beginning of all and he is not the end of all. We would like to think of him as the alpha and the omega and that will bring us more awe. We think he is awesome and so long as we do not see him he will be more awesome. 

But what is the point of being head over heels in awe of him if that makes us blind to life and to him. After all, we are all told that God is everywhere but if this be the case, we should easily see God. Why are we so blind and not see him when he is everywhere. 

Well, really, there appears to be no answer. God is everywhere. He is also in the saints and sages we know. He is in the Word behind the teachings of all religions. 

The basic Word is the same but men are blind to this and think religions are different and not the same. Religions are there to reach out to men. Religions like God are everywhere to reach out to men and beings. 

But men don't seem to see God. Men are blind to the oneness of religions. Men are blind to the Word behind religions and instead see the ugliness of life in place of the Godliness of life. 

Men are blind to the Word - the inner truth behind and underlying all religions and life. This is the point that the good lord Lord Bo Tien 武天菩萨 wants us to know. 

Though we do not see God even though he is everywhere, we can feel his presence and in that way see him if we can see the oneness of the world of diversity of life and religions. He who sees the Word and the oneness of the Word in life, in this world and in religions knows and sees God and saints. 

No wonder the good lord Lord Bo Tien 武天菩萨 says that his image is the Word and the Word is in his image. What is the Word? 

The Word is how to be good in life. We need to be good, avoid evil and to purify ourselves and be like God and saints. To do that we must be steadfast and directed at living in the Word. We must be good at balancing and being atop the vicissitudes of life, the ups and downs - the yin and yang as depicted by the feet of the good lord atop the elements. 
Like in the image of the Word, we must hold on to the scepter of the Word or Way in the right hand and be devoted to the Way with the left. This is as depicted in the image of the good lord.