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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, March 10, 2017

The eternal goal of life

No 1362 of Living Life Series 1



Whoever is right even if he is right should never say that others who differ are wrong. He should realise that he is blessed to know more but there will be others too who know better than him. No need to be arrogant and insist others must follow him. 

After all, all of us are just in the downstream of the river of life. As said by Bo Tien 武天, there will be no clear and pure water unless we are at the upper source of the river. 
We will have to be humble and learn from others. There will be some good points we can pick up from those whom we think are wrong. 

We often jump to conclusions when we put things together to suit what we fancy. We must know that what others do and believe must be seen in context of the life and society they are in. 

Just selecting statements made in various contexts of life and times and putting them together may end up justifying what is not intended to as right and convey a warped view that bothers on outrageousness. 

Thus instead of believing that there is goodness and value in all cultures and saints, we can end up portraying that only one culture and saint is right. This only creates problems. 

Thus if this happens, religion or culture instead of bringing men together and making them one in diversity, making them complete and whole in cosmopolitan or composite reality, men end up dividing humanity in the name of culture or religion. 

Men want uniformity or singularity. Men of course want others to be like them. This is the weakness of man. Men creates problems in the process. 

Bo Tien 武天 says that the problems of men are many and plentiful. That is why men need God and saints. That is why there are religions, and that is why one size or style can never fit all. 

But alas, we have passionate people blinded by their love and passion. They forget that they have weaknesses. Even if they are aware they have weaknesses because they are men, they just pay lip service to this. They create more problems when they try to solve the problems of humanity. 

So it is better to be humble and realise we can never know enough, we can never be all right and not wrong. We can even learn from those whom we think are wrong and off the mark. 

We need to eat humble pie. We need to be pure. We are here in life to learn and learn - not just in this life but in the next and many more lives to come. 

We will continue to do so until we do not have to learn anymore. Be happy therefore with life. Life gives us the fertile ground to learn. This is the pure approach to life. 

We have to learn to be more and more right - to be more pure. We are never pure enough. We have to learn all the time. 

If there seems to be nothing more to learn, we will be pure ones - God, saints or buddhas or what have we in religion. Even after we are saints, we have to learn how to better help those in the mire of life, birth and death. 

There is no end to learning and this is the eternal goal of life. This is how we can be like God and saints. Thus some say we are children of God and saints. 

But while this is a beautiful thought, do not be carried away by that and think we are God and saints. We need to be humble, be pure (搜索 Suddhatta 的结果 = 'purity' in Pali)  and this is how we can learn more. We have to be eternal learners.