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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, May 13, 2014

The second last word on dogmas

No 551 of Living Life Series 1 




While those deep into the way of God and saints do find dogmas a limitation to spiritual growth, for the many who are attracted to God and saints through any religion or sect are more devotional based than practiced based. They need dogmas to tell them what to believe and do and what not to believe and do. There is ever the need to be convergent and not be lost by divergence for the majority of the masses.

According to Lord Bo Tien, God and saints are above religions. But without religions by men for men, many would be lost to God and saints. The prophet or saint of a religion has the right to set the rules and belief to contain new followers and keep them checked, so that they stay within certain out of bound markers. 

These become the tenets and dogmas of institutional religions. With passage of time, more pronouncement of new dogmas are necessary to keep followers in the fold. 

These dogmas may seem contradictory and unfriendly - sort of intolerance of other religions and other sects within a religion. They are however like parental "dos" and "don'ts" to children and are useful when children are just too young and are not at all matured and independent.  

Dogmas allow some form of hold of a religion on followers to keep them in the religion long enough to learn and to gain spiritually. They may as said contradict other religions. This is acceptable and must be viewed in the right light. 

But with maturity of followers, followers may have to go beyond dogmas to develop spiritually. This was what Gotama did when he learnt from the religious ways or religious sects of his day but could not find more spiritual fulfillment till he broke away with dogmas and the norms. 

He had to go away from sheer denial of food and fasting as the way then to be spiritual in India. He broke new ground. He had to eat and take care of his body but not indulge in worldly ways before he could be fully enlightened. 

He did not mortify himself - no self-mortification or asceticism. He never indulged in the world of materialism and sensuality. He went beyond dogmatic approach and rose above the religions of the day to be the Buddha - the fully enlightened one. 


Lord Buddha


Dogmas were necessary in the early phase during induction into spiritual life but become a limitation to more spiritual life for the few who could go for more. Dogmas are good servants but not good masters. 

No wonder the Buddha did say that religious doctrine especially dogmas are like raft for users to cross to the other shore and must be discarded if they are to move on further in spirituality. 

Dogmas are needed initially but men of more spirituality will have to move on way beyond dogmas, beyond religion, beyond church or temple. 

Don't however say dogmas are not progressive and are retrogressive. They are needed but are only means to the end but not the end in themselves. 

There is obviously the second last word on dogmas such as telling followers not to worship any God and saints beyond that are dictated by the specific religion. In fact with regards to this, Gotama had to go beyond worship of God and saints to reach the apex of spirituality to become the fully enlightened one - no less the Buddha. 

But the ordinary men or the masses will still have to worship and to be constrained by dogmas. There is the second last word on dogmas. Do not ridicule dogmas and do not be hampered by dogmas as well. 

"Thou shall do this and that" is often touted in religions. For the many it is better to comply but for the few who could go the mile, they have to break new ground and could not do so if they comply. 

This is no contradiction at all but just that there is always the second last word on dogmas. Do be aware and be mindful of the second last word on dogmas. 

By the way, many saints in history broke with dogmas and norms. Lord Jesus did and that is why there is the New Testament. So did Ji Gong The Living Saint. He ate meat, drank wine but was pure at heart. He believed that what matters is what goes through the heart and not what goes through the gut or what one does outwardly. He broke new grounds. He went beyond dogmas. 

This does not mean others should do away with dogmas. Dogmas are still needed but the few who could do better and break new grounds must go beyond dogmas. There is ever the second last word on dogmas.



Ji Gong The Living Saint