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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, May 30, 2016

Pointers for us to be better in religion we are in

No 1202 of Living Life Series 1



Pointers by Lord Bo Tien 武天菩萨 for us to understand in any religion so as to be better in the religion we are in: 
1) Near may be far and far near; 
2) There is the same basic teachings in religions - the inner truth; 
3) For natural crystal clear water, go to the upper source and not flow downstream. There is the same inner truth or upper source in all religions;
4) A collection of candles better than solitary candle; 
5) Don't end up with the same problems of the secular world in religion; 
6) Learn from life, learn from the strengths and weaknesses of others lives; 
7) Inner peace is what we need even if no peace around us. Even if there is peace around us, without inner peace we will not be at peace;  
8) Tao  or common sense elusive even in religion; 
9) The image is the Word and the Word is the image;
10) The mistake in going for belief and emotion and not logic in religion. Religion more logic driven than emotion driven;
11) Doing good for own agenda is still good but not as good as if done with purity of heart or spirit. Inner peace comes from purity of mind unaffected by and atop yin and yang - the ups and downs of life; 
12) There is sunrise and there is sunset. Likewise men must work and rest;
13) The problems of men are many and plentiful. This is due to the minds of men like the polluted water of the downstream of the river and not being at peace atop the yin and yang of life - not being at the upper source. 
14) The God Knowledge: Religion has evolved such that to get the basic or inner truth, men must truly dig away at the layers like in archaeological dig;
15) Men may toil away to dig the ground but when they strike water, there will be relief; 
16) Life is like crossing mountains, seas, desert under hot sun and droughts. This is the nature of life for those without inner peace based on grasp of inner truth and realising it in life;
17) The tree rooted in subterranean water survives and bear fruits at all seasons even outside the orchard and unattended;
18) Blessings in 3 forms - blessings by God and saints, blessing to one another, and blessing to self.