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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, April 22, 2017

Can the Godless be godly?

No 1395 of Living Life Series 1



There is the pervading silence of God and saints. Only men tend to be loud and they often speak before they can think through what they should speak. 

God and saints do not need to talk and they know that what they talk can often be misconstrued. Men can make God appear so ungodly. 

It is often the men who come to God that tend to be ungodly. Such men are near to God but yet far. 

They refer to those who don't join them in a house of God as ungodly. 

Do we need to proclaim to the world our belief in God? Does that make us closer to God? 

In fact, there are some who don't even believe in God. Can such Godless men be godly? 

Yes they can if they believe in silence and peace - not shoot away with their mouth like a machine gun and hurting people and misrepresenting the ways of God. The far can be near. 

Bo Tien 武 天 says that regardless of religion, the near can be far and the far near. Give this some thought. 

He added an illustration that trees in an orchard may wither if they are not taken care of and watered. In a drought, they will wither. But the solitary trees outside the orchard though not watered and tended to will flourish the whole year round if they are rooted in subterranean water. 

The orchard represents religion. The farmers at the orchard are the leaders in a religion. The subterranean water is the Word or doctrine - the values that god or saints want all to be rooted in. 

The Word is God. Men without religion can be closer to God if they are rooted in the Word or values that God or saints stand for. The seemingly Godless can be godly. 

The trees at the orchard depend on the farmers. But in a drought, the farmers too are affected by the drought. How can they take care of the trees in the orchard? 

Religious leaders are like the farmers and the trees in the orchard represent the congregation. Members of the congregation cannot stand on their own feet and are heavily dependent on the religious leaders. 

They can be misled by the leaders. Religious organisations can readily end up as cults. They can run foul of the laws of the land. 

The leaders end up as stand-ins for God. Nature has provided subterranean water. God has provided the Word and life is the greatest teacher of the Word. Men must be in touch with the Word just as the solitary trees rooted in subterranean water. Often men are blind to the Word and depend heavily on religious leaders. 

Those that do not belong to organised religion but live in the Word are godly though others may consider them as Godless. Does this answer the question, "Can the Godless be godly?" 

Well, it always depends on where you are coming from and what perspective you are dealing with. Right and wrong is relative. No view is exactly this or that. What is right can still be wrong in some ways. What others consider as wrong may still be right in a way.