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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, March 22, 2016

Religious labels can be the undoing of spirituality

No 1112 of Living Life Series 1




This is what we understand from the good lord Lord Bo Tien 武天菩萨
Religious labels do not do justice to those who believe in all saints. To say that they are buddhists because they are followers of Buddha is not exactly correct, for they too are followers of Jesus, Hindu gods and Taoist deities. Religious labels give wrong impressions. They are man-made. 

If a person is a Buddhist just because he follows the teachings of the Buddha, then he too is a Taoist, Christian and Hindu if he is follower of the saints of these religions. But that is odd and not in keeping with convention of the West. 

To say that he can only be this or that and not believer of all religions, is narrow minded and not in keeping with reality. To believe in all means to believe in the saints of all religions. It means to be discerning on what to believe and not to believe in everything. 

In keeping with this, temples integrate the beliefs in all saints. Temples like the heavenly saints are for all and not religion bias. The notion that a temple is a Buddhist temple, a Taoist temple or a Christian one is not doing justice to the temple. 

It is the West who somehow likes to alienate temples by labelling it temples of a specific religion. This is so that they can showcase the need to give up one religion and go for another. Where there is really no religion, where is the need? All that needs to be done is to add on and enlarge the best practices of the followers of the heavenly saints.

Temples and saints are for all. We should refrain from using religion to divide and cause dissension among men. The picture below is better than a thousand words. There are many ways and many temples men can approach God and goodness. This is the message of the good lord Lord Bo Tien 武天菩萨

Mind you, the good lord is not the latest of saints nor the saint to replace other saints. He is here to let us be close to our own saint and to all saints. 
Even a temple built in his name is not just for him but for all saints and for all religions. It will go the way of all temples - no different and may not even focus directly on the mission to show oneness of religions and beliefs but will absorb all beliefs. 

That alone will authenticate the good lord's message albeit an indirect one though many just go along but never even give even a second thought on his message. All they want is to have good and be good. That is enough but yet not so. The good lord did say the near may be far and the far near. But near and far is the same yet not so. 
Men in trying to please God end up pleasing themselves and often cause displeasure to God and saints. God and saints don't really mind but the problem is that men may be worse off. That is their concern. 

Temples and saints are for all and not for narrow interests or agenda of men. Men may have agenda but not God and saints. The use of label religion may not at all be a good idea. It divides not only men in name of God and saints but also God and saints. Give this some thought. 

To upkeep the message that temples and saints are for all, the good lord Lord Bo Tien 武天菩萨 taught us this universal prayer. 

To all heavenly saints we greatly adore. We believe in your existence and thy glory is in the thought of men. We seek for thy protection and guidance so as to live better for the time to come.