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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, August 6, 2015

Men are one though not one

No 973 of Living Life Series 1




Religion should not be the very reason why we want to live life though it may rationalize the way of life we lead. Some will say it bluntly that religion provides the excuses. 

Perhaps it is pertinent to say this. We do not live for religion. Religion is there for us to add meaning to life. 

But like it or not, religion is more man-made than divined by God and saints. No saint will say that they are starting a new religion but any saint will be there to add to and vary the existing spiritual thinking of men which is very cultural. 

There is therefore no divide and no reason for religion to be the prime mover of life till men drew clear demarcation of religions. This if we look carefully can be odd and bring religion to look silly and more like political parties. 

But the institution of religion is here to stay. Let this be so but with one qualification. There must be the ever blurring of demarcation as seen in the cultures of men. Culture can absorb practices of other cultures and inject new meaning into the absorbed practices. 

Christmas is one example and is now more of culture than religion. In fact, it is now a world culture. If more practices of religion can end up like Christmas, the demarcation between and among religions will disappear and this will augur well for harmony and oneness of men. 

The oneness of men despite diversity is now more readily realized than before with globalization. Men are one though not one. 

The good lord Lord Bo Tien 武天菩萨 upholds all religions and favor none. He starts no religion but his message is that all are one be it in life or in religion.
Love for one and all must transcend divides that are there because of demographic, geographical and historical reasons. Love for life is the same for all peoples and societies. Love transcends divides. That is why Christmas has become a universal event rather than an event of religion. 

Religiosity must rise above divides for the very reason that men are one. But the fact remains that men are one though not one, more so in spiritual.