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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, July 4, 2015

Religions must not end up irrelevant

No 915 of Living Life Series 1
PS After you have read this article or post, do read the follow-up article Irrelevance may end up relevant to religion.


Lord Bo Tien 武天菩萨 descended in 1969 to reawaken men to the oneness of religions. Religions must stay relevant by reinforcing one another's good works and not by showing that one or two are right and others wrong. All are right and that is for sure. 
Religions risk irrelevance if they create ill-will and bad feelings among men in the name of religion. That would be against the primary basis of all religions to foster good, discourage men from the bad and save men through teaching them to have pure thoughts, the basis of purity. 

Pure thoughts are not as simple as it appears. We must have right views (no self denial nor false hope), good will and selflessness without self denial. That is one way to sum up what are pure thoughts. There are of course other ways and that is why we have many religions. 

If religions exist to outdo one another, religions risk irrelevance. If religions end up with no goodwill for one another, then they are no longer religions. Religions risk irrelevance. 

If religion encourages clinging and indulgence to joy of worldly pleasures and riches instead of joy of purity, humility, simplicity and joy of being with God, saints and all fellow men, then it risks becoming irrelevant. 

It will only bring men deeper into the trappings of mortal life instead of uplifting men to be released from the ills of life that we know as mortality. 

We need to be pure and pureness brings us beyond mortality and will outlast mortality. Purity will bring an end to the cycle of mortality of rebirths. 

Thus in a house of God and saints, let there be no trappings of mortal worldliness that perpetuate clinging to sensual pleasures and entertainment to placate and titillate the senses rather than subdue sense desires and nurture the purity of the spirit. 

Religion will be irrelevant to the very purpose of religion if it causes emotions to be inflamed so that men pit against men in the name of religion, in the very name of God and saints. That would be great disservice to God and saints. That would taint and bloody their good and divine name. That would be blasphemous to the utmost degree. 

Religion too must not be mixed up with politics and business of any sorts as it is never intended to be money making. It is never intended to be partisan and bias.
Religion must not demand payment for service. Donation must be given freely and voluntarily from the heart without coercion or any semblance of bargain. Money making will make religion irrelevant to it being a religion. 

Violence and ill-will in the name of religion are unthinkable. Religion must be far removed from violence and ill-will but instead promote peace and goodwill if it is to stay relevant as religion.

Religion will risk irrelevance as religion if it employs fear tactics and condemnation of those who do not agree with them and go along with them. Often, if this happens, the fault is not in the religion but in the ignorance of men who use the name of the religion in distasteful way. You may say they somehow or other do end up using the name of religion in vain. They tarnish the good name of religion. 

We should not condemn them. They need us as their friends. They do need our help and understanding. They need us to change them for the better. They need our love and sincerity.

Religion is about love to all regardless of race, language or religion, regardless of whether human or non-human beings (spirits and animals, perhaps even demons and devils). Religion will be irrelevant if it is meant for a select few and if it cares only for special group. 

Religion ideally should care even for those who are suffering and in hell of a life - be it here or down there. Many would be fearful and apprehensive and this is understandable. May be, they are not ready and up to it. One day they might - just like what some Chinese have been doing during the Seventh Lunar Month (Hungry Ghosts Festival) 

Religion must care for those who are ruining themselves in wealth and in indulgence even if this is an uphill task. We can be wealthy but not indulgent. We can still be humble, simple and pure but this may not be easy. 

PS Do read the follow-up article Irrelevance may end up relevant to religion.