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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, July 31, 2015

Learn from all religions and not just from one

No 961 of Living Life Series 1



We can never be exactly right in spiritual matters and we may be a long long way to be more right. Knowing this, we must not look down at others' beliefs and want them to give up on their beliefs. 

For all we know, the beliefs of others may add more depth and scope to our beliefs. We can always learn more and not just a thing or two from others beliefs and that is what we must do. 

The good lord Lord Bo Tien 武天菩萨 says we need to know from life our own as well as the lives of others. This of course must extend to religions. 
We can learn more from the religions of others and not just from our own religion. We learn from life and life is the living gospel and within life, there are the religions of the world. 

In fact, the good lord wants us to adore all heavenly saints and believe in their teachings. The universal prayer at his temple attest to this. "To all heavenly saints, we greatly adore. We believe in your existence and thy glory is in the thought of men. We seek for thy protection and guidance so as to live better for the time to come." 

Thus it is pertinent that members of any temple of Lord Bo Tien 武天菩萨 must rise to show the example by learning from the teachings of all religions. If people of all religions do this, that would be marvelous and awesome. That would be great. 
That would lend credence to the the good lord's teaching that the true temple is the world with heaven as the roof and religions as the pillars. All under heaven are in the same universal temple and the religions are the pillars to enrich men spiritually. Why go for one pillar when there are many in the four cardinal directions? 

All temples and all houses of God and saints are but gateways to the universal temple we are in. We are in this world, in this universal temple to learn from all religions and not just from one. Let this be known so that men will be one whole.,.
The more we learn from all religions, the more we will fathom the oneness of the basic and simple inner truth behind all religions. Religions teach us more on this basic inner truth based on which the rest are but to flesh out this basic truth. 

Religions flesh out in their own ways the inner truth of goodness and how to be pure. The more we are exposed to all religions, the better we will be at grasping what is good and how to be pure. 

We will not be one sided but multi-sided and whole. Be good and be pure and that seems so simple but men woolly in the head simple cannot get this right. 

We need to go to all religions so as to get this right and know enough to be good and pure. Religions together could help us to be better at being simply good and pure. 

But admittedly, we must not be lost in the forest of leaves but see the helicopter view, be it for one religion or for all religions. This is even more so for all religions. 

One religion is simply not enough. Learn from all religions and not from one - even for the simple and basic inner truth of need for goodness and purity found in all religions. 

Perhaps as what Lord Bo Tien 武天菩萨 put it, religions as evolved institutions have become archaeological sites for us to dig in to find the relics and piece together more completely the inner truth taught by the founding sages in centuries past. 

The inner truth is that little that matters and not the lot. But without the lot, we cannot go further. We cannot be attracted to and have the fortune to dig into and piece together more completely this little that is the inner truth. We can only have one view and not the whole view - 360 degree and inside view.