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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, October 26, 2015

Not going to the upper source is the real devil

No 1063 of Living Life Series 1



Whatever was said by a heavenly saint will be believed at that point in time as from him. But as time passed by, many would say he didn't say so. In fact, with time, others will water down what he said or even add on their interpretations and comments. This became what he taught. 

As more time lapsed, what would we expect? Many would say that the teachings were not from the saint. Given enough time, a compassionate and loving saint would be portrayed as someone who meant bossiness and a firm enforcer of sorts. 

Then some might even say that he is not as saintly or not even a saint or that his existence is a figment of the imagination of men. This would be ridiculous but it happens or rather can happen. 

That is why there is need to go to the upper source for clear water and not flow downstream with the crowd. That is why there is need for mission to show the oneness of religions by urging us to go to the upper source - the common basics.
This mission is no easy one. The good lord Lord Bo Tien 武天菩萨is the messenger of God and saints for this mission. The objective is to urge us to go to the upper source and realize the oneness of religions and sects. The basics are all the same in religions. 
The good lord spearheading
the need for going to the basics
Go to the basics and if we get the basics correct, all will be well. We will be better at what we are. We will be better at whatever religion we are in. 

Any temple of any heavenly saint like the good lord is not spared from the problems and issues of men. Men would in time even deny what the saint said and add on teachings which he never said. Then in time, they might think he is not even history and history will be rewritten by men. 

All will be well if we do not flow downstream with the crowd but go upstream instead. It is best to know the truth or doctrine and if we can grasp this, we will know God and saints better. 

That is why the good lord says that the Word is the image and the image is the Word. The problem is in men who know not the upper source. The problem is not in God and saints and not even the often maligned Devil. 

The poor infamous devil is ever on the receiving end. Not knowing the upper source is the devil. The devil if any is often man himself. 

The men of any temple who know not the basic original message of the lord saint of that temple will end up bedeviling the temple. That has come to past and will ever occur again in temples. 

This will make the mission undertaken by the lord saint Lord Bo Tien 武天菩萨 ever more challenging. How can we blame the flower for insects coming to it for nectar? 

Such men who bring a temple to its knees are the very ones God and saints want to reach out to. What better place than in a temple of a lord saint? As said before, the good lord says that the far may be near and the near far.