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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, November 20, 2014

Is there the yin yang paradox of religions?

No 742 of Living Life Series 1





In time to come, a religion may evolve in such a way that it would be so different in emphasis than the emphasis it had a century ago. 

In fact, it may well look like what another religion was like a century ago. This is so that it keeps its appeal. Society is ever for change.

But the flip side is that there will be more deviation towards the mean and all religions would look more and more similar in time to come. 

A religion will mirror what is in another religion. A Chinese temple will look more like a church and a church run by Chinese will look more like a Chinese temple. 

The temple of Lord Bo Tien (武天菩萨) may be a temple in name but look far from the typical Chinese temple. It is like a church but is far from the looks of a church. Perhaps, it is a hybridization of sorts. 

It has a look of its own. This is to be expected. 
The good lord Lord Bo Tien (武天菩萨) stresses that he is not here to start a new religion or to favor any. The temple therefore looks more like the universal house of God and saints with the sky as the roof and religions the pillars. All are in this universal house of God and saints. 

Though, all are different like yin and yang, they are compacted together like the yin yang sphere. Yin and yang will take over one another's place every now and then. They will look like one another. They will mirror one another. 

Religions will mirror one another not just in buildings of their places of worship, but also in how they worship or have devotions and in emphasis on teachings. 

Religion that harps on fear of God and persecution will end up harping more on love and tolerance. The opposite too may come about. A religion that is mainly pivoted on love and tolerance may end up creating fear and dissent of sorts. It is already happening. Has this to do with the yin yang paradox? 

Usually, this has to do with the religion of the dominating culture or communities in the world. When the dominating culture or communities switch religion, that religion takes on the dominance and imposing nature as well. 

In conclusion, religions however different are still one in wanting to bring salvation to men. In doing so, they had to be different from one another and at the same time each religion have to be different from what it was years ago. 

There is always the need for the change and the diversity to complement rather than to contradict one another. To ensure that there is indeed the ability to complement, they must act and copulate as one like the yin and yang in oneness as illustrated by the yin yang ball above. 

Whether and how far this is achievable is dependent on the spirituality of society. Blame not the yin and yang for conflicts but blame men for not being able to harmonize yin and yang as one. 

Isn't this in a way a reflection of yin yang paradox of religions? We must maintain the dynamic balance to ensure as much harmony and goodness from religions as can be and as should be. There must be the gingerly balance of yin and yang as depicted by the seated image of the good lord Lord Bo Tien (武天菩萨) with feet resting on the elements.
Lord Bo Tien (武天菩萨)