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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, June 23, 2016

We are near but far from God because of ego

No 1238 of Living Life Series 1



Man lives life for his ego. When man is told to erase his ego, he thinks he no longer lives and feels empty. He then asks what is life for. 

To him life is about ego. To him if there is no ego, what then is life for? 

Even in religion, man goes to God to satisfy and meet his ego needs. He wants to enlarge his ego through God. He wants to be the center of life - the center of the world and the focus of religion. 

That is why such a man may say that his religion is good and has met his needs. What this really means is that he is more able to meet his ego needs. 

He feels he is better off than others. God is on his side and all will be well. God is for him and he is the apple of God's. He takes pride that his ego needs are better met. 

But such a man is still insecure and he goes out to ensure that others be like him and be in the same religion or sect. His ego drives him to boast of his beliefs and religion. When he is able to win others over, he is able to boost his ego. He feels good and thinks that this ego-driven pride is divine. 

His ego grows even bigger in the name of religion. There are many ills when even religion helps to grow the ego in man. Man becomes self-centered and what matters is his self. 

His ego drives him near to religion and to God but yet this ego makes him far from God and the purpose of religion. Didn't the good lord Lord Bo Tien 武天菩萨 say the near may be far. Yes he did and this applies to all religions and sects. 

So the next time, we offer incense to God or saint, ask ourselves are we worshipping God or saint or are we indirectly worshipping our ego?