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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, November 24, 2013

Do let Ji Gong be in our hearts

No 433 of Living Life Series 1






We must commit our hearts to the Buddha thought. It is more important for the Buddha to be in our hearts than to be on the altar table. But the altar in a way is the heart of the house. 

What matters is what is in the heart and not what one does or what goes through the gut. It is pointless to be vegetarian but foul in thoughts speech and deeds. What matters is the purity of the heart and not an outward show to impress other men. 


Giving open testimony and yelling how good we are are mere outward show to get the approval of men and may even end up deceiving men and disappointing God and saints. God and saints are loving and can wait but men may not be so patient, magnanimous and benevolent. 

Over and above the above approach to life, there is the need for simplicity in life, more so in the way we think and handle problems. What matters is to make issues simple and not add complexities. 

When we commit our heart and are pure and sincere, we see simple solutions to problems in life. When we are muddled headed and fail to act with sincerity from the heart, problems just seem to get bigger and out of hand. Often, Ji Gong guides men out of life complexities and issues by showing that there are simple solutions. Often it is the simple solutions that will work. 

This sums up the teaching of Ji Gong - The Living Buddha. If we cultivate the goodness, simplicity and purity in our hearts, call this Buddha or God nature, we will have less problems and more peace. We will be like Ji Gong. 

Let us let Ji Gong live on in our hearts. Let us follow in his footsteps. We must be pure and simple right from within our hearts and not put on acts to seek approval of other men and complicate our lives. God and saints do not need us to please or kowtow (kneel down) to them. Why must we please and kowtow to men? 









Like the lotus pure and sweet, our heart too will be the lotus amid the mud and water of the yin and yang of life. 



We must learn from the Living Buddha the Way or Tao to balance the yin and yang - depicted as two dragons supporting pearl of Tao by sages of old. That is why Ji Gong is also the Dragon Taming Arahat in his earlier reincarnation.






Later sages depict this yin yang balance or synergy as the complete harmony of the fish-like symbols of the Taiji of the Bagua. In fact yin yang balance is a favorite principle Ji Gong referred to and he would often meditate on yin yang conflicts by watching pair of crickets confronting each other. 




Yin yang principles played a great part in his healing of those who are sick and in solving problems of those who need his help. But his main approach is simplicity and goodness from the heart. 




To many followers in Taiwan, he is the God of Wealth. He bestows merits and fortune where he can and should. He will always do so wholeheartedly. Seek and ye shall find that he has the heart for us but we must ever have place for him in our hearts. We must try to be more good, otherwise how can he do more good for us?

We must have goodness in our hearts and let him be seated in the heart of each of our individual life. Do let Ji Gong be in our hearts. Omitofo.