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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, October 27, 2011

Salutation to Amitabha, Kuansiyin Posat and Bo Tien Posat

No 312 of Living Life Series 1








 
Sah ki chin hio lai chia xin
Three jos sticks to invite saints
Sah ki chin hio lai pai xin
Three jos sticks to pray to saints
Uh sim pai xin xin oi chai
Have heart to worship saints do know
Uh sim q xin xin oi lai
Have heart to seek, saints will come



Tai keh tua tua soi soi lai pai xin
All old and young come to pray to saints
Uh sim pai xin xin oi chai
Have heart to pray, saints do know
Uh sim q xin xin oi lai
Have heart to seek, saints will come



Na mo oh mi toh oh fo
Honour to Amitabha
Na mo oh mi toh oh fo
Honour to Amitabha
Na mo oh mi toh oh fo
Honour to Amitabha




Na mo kuan si yin po oh sart
Honour to Kuansiyin Posat
Na mo kuan si yin po oh sart
Honour to Kuansiyin Posat
Na mo kuan si yin po oh sart
Honour to Kuansiyin Posat




Na mo bu tien po oh sart
Honour be to Bo Tien Posat
Na mo bu tien po oh sart
Honour be to Bo Tien Posat
Na mo bu tien po oh sart
Honour be to Bo Tien Posat


Sing or recite the above 3X and end with



Tai keh tua tua soi soi lai pai xin
All old and young come to pray to saints
Uh sim pai xin xin oi chai
Have heart to worship saints do know

Uh sim q xin xin oi lai
Have heart to seek, saints will come



This merits of this devotional salutation in Chinese Teochew dialect are dedicated to all sentient beings in particular to the late Senior Brother P. Philip, Snr Bro Chee Sin Hee, Snr Bro Tay Chong Sim, Henry Lee, Chua Hock Chuan, Yap Ah Wah and Romeo


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