.

.
The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, December 23, 2017

Be logical and respect all heavenly saints

No 1646 of Living Life Series 1 




Sad that many who know Bo Tien 武天 treats him like any heavenly saint. They just go to him to seek blessings. This defeats the purpose of his descent in 1969. 

He is here to call upon men to go for the common good that should be the focus of all religions. Not only have they not practiced what he said, they are more interested in what blessings they can have. 

For blessings, they can go to the many pre-existing saints and there is no need for Bo Tien 武天 to be the additional saint. He will just be one drop more in the ocean of saints. 

All the saints are there to bless men with blessings. All saints are equally good but men try to show that one saint is better than another as though there is rivalry between saints for the hearts of men. 

God sent Bo Tien 武天 as messenger in 1969 to awaken the common sense that there is common good. All saints and all religions work for the common good. This is obvious and plain but what have become of the minds of men. 

Bo Tien 武天 says that in every field men enter into, they create problems. He says the problems of men are many and plentiful. What the many saints try to do for the good of men, many men try to undo. 

Bo Tien 武天 is here to straighten out the illogical ways of men. Bo Tien is here to clear up the illogical ways of men. What men need is to be logical and simple. 

Be good and realize that from time immemorial,  all saints are for the common good of men. They are meant to unite men and not divide men. 

This is the Inner Truth that all should know if only men are not defiled by ego and pride. All must learn to forgo ego and pride and just be good not only to self but to all. 

To be good only for self and insist what saint a person prefers and discredit the other saints as devils of sorts is just illogical. Let all be logical and respect all heavenly saints. In the same way we must respect all religions and all fellow men and beings.