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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, December 15, 2017

A temple or religion near yet far from God

No 1618 of Living Life Series 1 



Life is uncertain. Death is certain. No one can avoid death. We can shorten our life but difficult to lengthen life. Recklessness can destroy life. To lengthen life is not as easy. This is life, isn't it? 

It is easier to make life imperfect but to have perfection is as good as  impossible. Imperfection is the only perfection in life. So what would we expect of a temple or of a religion. 

Imperfection is easy to have and promote in any temple or religion. Do not grumble and bring the sky down. Religion is never spared from imperfection. 

It is easy for wrong to be done but not easy for true good to be effected. Many put up an outward show but at heart what they want is to seek personal gain and status from men and from God. What they worship is not God though outwardly they claim to do so. They like to glorify themselves and would even worship man for that. This is the truth and the truth is plain. 

Bo Tien wants us to learn from the life of fellow men so that we be better off if we do not do what others do which are wrong. Man is man after all and imperfect are men by nature. To try to be as perfect as possible, man must put his heart into it and make as perfect a world inside him. 

This is more pragmatic and the approach if we try to have as perfect a temple or religion. It is easy for a temple or religion to be far from exemplary though supposed to be near to being exemplary. 

The near to exemplary can end up far from exemplary. Bo Tien 武天 says that near can be far and this is true of a temple or a religion. A temple or religion has to be mindful and not try to be popular. Otherwise instead of leading men to God, a temple or religion can lead men astray and further from God and heavenly saints. 

Is a temple or religion a temple or religion of man or a temple or religion of God?