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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, September 25, 2017

Fate of the limited innocence that follows us to this life

No 1484 of Living Life Series 1 

Men when young are able to find satisfaction easily and look up to those older and capable persons with awe and respect even if the older ones have flaws. 

They see not the flaws and even if they are aware, these are overlooked. 

But the picture changes when they mature in age. They are no longer simple and more difficult to satisfy. 

They find fault easily with others and even with those whom they used to look up to when they were young. 

They have become more complex and complicated by "I thoughts." 

They think highly of themselves and find fault easily with others as though they themselves are faultless. 

This has to do with not seeing the true nature of life, the inner truth and need for inner peace as well as being being perceptive of yin and yang as mentioned by saints like Bo Tien 武天. 

They no longer know that simplicity is the mother of all virtues, peace and fulfillment. What do we expect from such men? 

Nothing but more troubles and problems. Any saint like Bo Tien 武天 will say that the problems of men are many and plentiful. 

The simplicity of men become buried by many layers of worldly dirt and they no longer can have simple life and inner peace. Bo Tien 武天 says that they have to dig away the many layers like archaeologists to reach the truth that is in life, that is in them and that is what many refer to as God in them.
The problems of all men even those in the mission of Bo Tien 武天 illustrate and testify to the truth and teachings of Bo Tien武天that is in life and applies to all religions, cultures and society. This reality is universal. 
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