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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, November 3, 2017

Making God the excuse is not that bad but....

No 1536 of Living Life Series 1 




We go to a house of God to be with God and find peace of spirit. We seek blessings for an easy life in this world. We want worldly blessings but how much is too much? 

When God does not answer and meet our requests, we wonder why this is the case? 

Yes, we can go to God to solve our life problems. Bo Tien 武天 says small issues will be no issues and big issues will end up as small issues. 

But if we go to God with greed, God will not mind but will not fan the greed in us. We will be humbled by his silence. He will make us learn to be better. 

Therefore bring not our greed and the problems of greed in the world to God at the temple. 

Do not bring the world to the temple but if we can bring the temple to the world and make the world more Godly. 

Bring the peace that God and saints stand for to the world. But many are just not ready and this is not bad, for at least they are in the temple.

Bo Tien 武天 says that the true temple is the world with sky as the roof and all under the sky or heaven is in this universal temple. 

Religions are the pillars in this universal temple. 

Even if they wish to, no one can keep you out of being a member of this temple. 

We are still accountable for our actions in this universal temple. No one group can claim monopoly of the world. But many are liable to blasphemy and this is tolerated by the magnanimity of God. It is therefore not strictly blasphemy at all.

In one sense, it is not good to bring the mess of the world to a temple of concrete for a temple is the people and if a few chose to monopolise the temple, then it is no longer a temple of people but the enclave of few persons to blow up and fan their egos. 

Such persons make themselves the centre piece and God or saint is only a show piece. This to God is still not bad though not good. At least, these poor souls are in the temple to be near to God though they may seem far. The far is near too to God and saints. Bo Tien 武天 did say this. 

While making God the excuse is not that bad where God is concerned, such persons have to face the music of their actions. If they are found to offend the authority of the land, they have to bear the consequences. This Bo Tien 武天 says.