No 1086 of Living Life Series 1
It is not necessary to be in a religion to be spiritual. It is not necessary that a man of no religion is not spiritual.
The good lord Lord Bo Tien 武天菩萨 says that he who is near may be far and the far may be near. The man who keeps saying he is a man of God may actually be far from God if he sees not the true nature of life. Life is the Word and the Word is life.
Of what use is it of going to a house of God only to be more blind to life and its reality and to believe in what promotes dreams and non-reality.
Be real with life and with God. Don't live in dream that makes us see more of ourselves than of life.
God is not only for us alone and for our personal dreams. God is for all and we too should be for all and not for ourselves.
All does not mean we are excluded. Just do to others what we want to do for ourselves. The far must be near to us. They may not be us but we treat them as though they are ourselves.
Thus for instance, we regard those not in the same religion or belief as us as though they are part of us. But, the more we are in a religion the more we may see others as not us. That is ironical.
The true spiritual man belongs to God and like God feels for all regardless of religion. He may not be of any religion or even if he is of a religion but he is spiritual not because of religion but because of the world outside religion.
He who is of no religion may well be more religious and right in his insight of life. In fact, there are many who are not religious but yet more spiritual as they have insight of life and are one with God. They have peace in life.
Confucius says that Heaven is to be one with God. Belonging to a religion need not be an advantage if those who go to a religion go there like insects going to a flower for nectar. Blame not the flower for insects coming to it. This the good lord Lord Bo Tien 武天菩萨 says.
Blame not God and saints if people of religion may not be religious but more worldly and far from spiritual. In contrast, there are probably many not religious or not in religion who may be more spiritual than many men of religion.
The far may be near and the near far. But all whether far or near will be near to God and saints. This is the benevolence of God and saints. Lord Bo Tien 武天菩萨 dwelt at length on this. They are concerned for all and not just for those who are their followers. God and saints are not men and unlike men.
Truly spiritual men will be like God and saints. Such men will rise above religions. They may even distance themselves from religion but yet distinctly more spiritual.
They may start off in one religion but end up respecting the founders and saints of all faiths. Like the good lord Lord Bo Tien 武天菩萨, they will favor none.
They will uphold the oneness of religions. They learn from all saints even from saints outside the culture or religion they start off with.
They see the oneness and complimentary teachings of saints and know why the teachings appear different due to social context and the times. Well, they are more spiritual but not inclined or leaning towards any religion.
They live life correctly and life is their living gospel. They embrace the spirituality in life and of life. They welcome all and will be welcome by all.
They embody the essence of the Living Life Series. In a way, they belong to all religions and yet belong to none. They may mingle with members of a or any religion from time to time but they favor no religion in particular. They are at home in all religions.
They start no religion or sect either and can be a misconceived lot. They are not free thinkers. They are spiritual and one with Heaven.
The world is their temple. Life is their teacher and gospel. They recognize religions as pillars of the world. But they respect all and not lean on only one pillar.
This world temple has the sky or Heaven as the roof. God and saints provide the roof. The good lord Lord Bo Tien 武天菩萨 refers to this universal or world temple as his temple. The whole world or universe is the temple for God and saints as well as those who are truly more spiritual.
The good lord Lord Bo Tien 武天菩萨 says that he who is near may be far and the far may be near. The man who keeps saying he is a man of God may actually be far from God if he sees not the true nature of life. Life is the Word and the Word is life.
Of what use is it of going to a house of God only to be more blind to life and its reality and to believe in what promotes dreams and non-reality.
Be real with life and with God. Don't live in dream that makes us see more of ourselves than of life.
God is not only for us alone and for our personal dreams. God is for all and we too should be for all and not for ourselves.
All does not mean we are excluded. Just do to others what we want to do for ourselves. The far must be near to us. They may not be us but we treat them as though they are ourselves.
Thus for instance, we regard those not in the same religion or belief as us as though they are part of us. But, the more we are in a religion the more we may see others as not us. That is ironical.
The true spiritual man belongs to God and like God feels for all regardless of religion. He may not be of any religion or even if he is of a religion but he is spiritual not because of religion but because of the world outside religion.
He who is of no religion may well be more religious and right in his insight of life. In fact, there are many who are not religious but yet more spiritual as they have insight of life and are one with God. They have peace in life.
Confucius says that Heaven is to be one with God. Belonging to a religion need not be an advantage if those who go to a religion go there like insects going to a flower for nectar. Blame not the flower for insects coming to it. This the good lord Lord Bo Tien 武天菩萨 says.
Blame not God and saints if people of religion may not be religious but more worldly and far from spiritual. In contrast, there are probably many not religious or not in religion who may be more spiritual than many men of religion.
The far may be near and the near far. But all whether far or near will be near to God and saints. This is the benevolence of God and saints. Lord Bo Tien 武天菩萨 dwelt at length on this. They are concerned for all and not just for those who are their followers. God and saints are not men and unlike men.
Truly spiritual men will be like God and saints. Such men will rise above religions. They may even distance themselves from religion but yet distinctly more spiritual.
They may start off in one religion but end up respecting the founders and saints of all faiths. Like the good lord Lord Bo Tien 武天菩萨, they will favor none.
They will uphold the oneness of religions. They learn from all saints even from saints outside the culture or religion they start off with.
They see the oneness and complimentary teachings of saints and know why the teachings appear different due to social context and the times. Well, they are more spiritual but not inclined or leaning towards any religion.
They live life correctly and life is their living gospel. They embrace the spirituality in life and of life. They welcome all and will be welcome by all.
They embody the essence of the Living Life Series. In a way, they belong to all religions and yet belong to none. They may mingle with members of a or any religion from time to time but they favor no religion in particular. They are at home in all religions.
They start no religion or sect either and can be a misconceived lot. They are not free thinkers. They are spiritual and one with Heaven.
The world is their temple. Life is their teacher and gospel. They recognize religions as pillars of the world. But they respect all and not lean on only one pillar.
This world temple has the sky or Heaven as the roof. God and saints provide the roof. The good lord Lord Bo Tien 武天菩萨 refers to this universal or world temple as his temple. The whole world or universe is the temple for God and saints as well as those who are truly more spiritual.