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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, July 28, 2016

The irony of undoing God's work while doing it

No 1275 of Living Life Series 1



Tithing is for God. But really why must God want even tithes in the first place. Tithing is more for men to run a house of God. 

But is a temple or place of worship a house of God? The house is for men to gather in worship and contemplation of God. God needs no house of bricks. The world and beyond is where God is. 

Man is strange. Man nevers call a spade as a spade. Man nevers say that the truth of life is this and that. Instead man says that God says this and that. But really what man says is his understanding of the Word of God, 

Man speaks for himself but to make it more convincing so that others would just accept with hardly any thinking , man says this is what God says. Other men will just believe. 

Why? Men are awed by God. But God gives free will and expects men to be able to think and have common sense. 

But the man at the pulpit may end up undoing the wish of God. Such a man can be near to God but yet far.  This the good lord Lord Bo Tien 武天菩萨 did say - the near can be far and the far near. 

Such a man at the pulpit is both an asset and a liability. Asset indeed he is as he brings men to God. But a liability he will be if he uses God's name in vain when he thinks for men and not let them think. This is ironical. He is undoing God's work while doing it.

He just sheperd men like sheep, shoos men to go this way and that way. Other men become like sheep. No need to think and decide. Perhaps this can be good for those who are new to spiritual and not able to think for themselves like very young children. 

But nowadays, we even teach the very young child how to think and ask the child what he thinks is right or what he should do. We guide the child in thinking process. 

Will they when they are of age accept what are told? They will only after thinking through. Then they may not if it is not logical. 

If men in religion continue the habit of insisting on what they say as gospel truth, then the truth be told is that they for sure will be undoing God's work while doing it. This holds true in all religions.