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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, July 7, 2016

Confidence allows us to embrace differences

No 1251 of Living Life Series 1




If we are not confident of our religious beliefs and culture, we may keep our psychological distance from others with different beliefs. We have fear of losing conviction for our own beliefs and shaken by others' differing beliefs. 

This fear can translate to ill-will and dislike for other religions or sects. It can also lead to us despising our own culture and beliefs. We feel threatened and this can bring on the bad streak in us. We feel as though others' differing beliefs are threats, or we may even feel ashamed by our own beliefs. There is lack of confidence

The solution is to know more - not only of our own beliefs but also of others. Knowledge and grasp enable confidence. We must cultivate confidence.

We should know why there are differences in approach but yet ultimately the core behind all beliefs has to do with core goodness or basic purity that we often attribute to God and heavenly saints. This is in all religions.

All religions have to be different in approach so as to enable God and saints to reach out to the many like the ocean to many a shore. Let there be not one way or approach but many to meet the differing needs of the many. This is the message of the good lord Lord Bo Tien 武天菩萨
Truth gives confidence. Conviction in truth is the solution. That way we can embrace our own beliefs and culture and at same time be close to and embrace the differences of others' culture and beliefs. 

We will not keep our distance from others. We will also not reject differences. We will embrace differences. Good grounding of logical approach to religion gives confidence in our own religion. Such confidence allows us to embrace differences in other religions.