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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, June 27, 2015

Who are the blessed ones?

No 903 of Living Life Series 1


Blessed are they who though know little (spiritually) are faithful and are honest and peaceful. They are more fortunate then those who know allot and are the select few who are the pioneers of sorts of a house of God. 

They are far though near compared to the less fortunate who know little but are able to be good despite the handicap. 

No wonder the good lord Lord Bo Tien 武天菩萨 says that the far may be near and the near far. 
Who is less good? Is he the one who does wrong but helps to maintain a house of God or the one who claims to do no wrong but does nothing to maintain a house of God? 

 Who is more blessed? Are they those in Heaven and who are complacent and despise those in hell or are they who are in Hell but have learnt?

You don't need to be clever or spiritual to know the answer. 

But having said that, the good lord says that all are near and yet far in some ways. 

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