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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, May 11, 2015

Wesak and a fresh look at the Middle Way

No 870 of Living Life Series 1 




It was on a Wesak Day that the Buddha told us his last advice "Strive on with diligence." Though he said that to the monks that gathered around him, it was meant for the world and not just his followers. Why and why on earth would he say that?  

He had also mentioned in his last lifetime as man that "Short is life as man" and he also said that "Precious is rebirth as man." Well, we need to know more. don't we?

Perhaps it is pertinent to know that even many in the heavens in order to upgrade themselves must descend to be born as man. The belief in eternity of heaven is not as it is though life in any heaven seems an eternity. 

The Buddha himself too descended from Heaven to be born as man. When he attained enlightenment, he is beyond heaven and beyond man. 

There are two sides of being man. One is to live as man and not to live as though one is not a man and for man we include woman as well. For many they get carried away by being man that they plain forget why they are here as man. 

The Buddha did not forget that, though he was born a prince and got married and even had a child. We too must follow in his footsteps though we are no royalty and not going to be Buddhas in our lifetime. 

But we must neither forget about being man and at the same time, learning to be more than man. We need to answer to both lower and higher callings. 

Life is short and time passes like the wind but unlike the wind, time will not stop. Time waits for no man. We cannot be just man. We also cannot live as though we are no longer man. We need to grasp this reality and balance the two. This is perhaps one aspect of why we have the term Middle Way to refer to the solution of life elucidated by the Buddha. 

It gives us the insight of what the Buddha was driving at when he said thus: - "Short is life as man", "Precious is rebirth as man." and with his last breath as man, he passed on into ultimate enlightenment saying, "Strive on with diligence." 

It is his message to the world - those who know him and those who don't so that all will be better at what they already are. There is no need to jump the band wagon and switch culture or affiliation. 

Do live the life that the Buddha wants us to. Keep the wheel of life turning according to the Middle Way with the avoidance of the three negative mental roots of ill-will, greed and false views through the Eight Fold Path or through the many various other perspectives explained by the Buddha and other heavenly sages of all cultures and traditions. 

The teachings of all sages and saints need to be different to conform with the times, the culture and the needs of the society they serve. But all have the common base of the need to avoid evil, to do good and to purify the mind. This is the inner truth Lord Bo Tien 武天菩萨 as messenger of God and saints set out to do in 1969 when he touched down in Singapore.