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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, August 9, 2015

The unthinkable that may happen in a temple

No 980 of Living Life Series 1



The good lord Lord Bo Tien 武天菩萨 says that the issues and problems of men are many and plentiful. While a temple is a place for learning about the vicissitudes of life and how to be at peace and not be affected, there are certain stark contradictions that are not meant to be there in a temple for us to learn how to be at peace. 

Indeed, they should not be there if the people of the temple take heed of the teachings of the lord saint at the temple. One such teaching is to open the temple for all kinds of people, for people with different views within the same religion and for people from diverse background and religions. 

It is not uncommon for foreigners to come not as tourists but just to seek blessings even if they are of different religions and cultures. The wonderful part is that they don't have to believe and don't even have to pray or worship. The lord saint of the temple will not lay down preconditions before the saint will grant blessings. 

This is in line with what the good lord Lord Bo Tien 武天菩萨 says that any temple must uphold the teachings that all religions and people are one even though they are not one in thinking, practices and in belief. All are one in religion though of different religions and cultures.


In the same vein, we would expect the people and management of that temple will toe this line, embrace this and accommodate people of different religions and cultures. Indeed they do and that is splendid. 

But ironically the men at the helm may lose their head. They may be so caught up with ego and worldliness of all places in a holy place like a temple. 

They may be carried away by the worst of ego and end up not open and accommodating towards their own kind who are of the same temple but of different views on matters such as how the temple should be run. They not only not accommodate but chastise those that do not sing their tune, notwithstanding that such people may even be the pioneers or elders. 

While the lord saint of that temple can accept, accommodate and embrace people with different views and thinking without bias, the management of some temples just could not. They are so outright in their intolerance. They are so unlike their lord saint. 

This is not meant to be the case but has turned out to be a good or rather a bad learning point of what should never be. It is not something for a temple to be proud of, let alone be a learning point for others. 


The inconceivable in a temple can happen because men are men and behave like insects coming to a flower for nectar. This was mentioned and emphasized by the good lord Lord Bo Tien 武天菩萨. This can happen in any temple or house of God.

A temple is meant to be a torch for others to emulate but may end up as sort of a bad example of what men should never be if they are followers of a heavenly saint.