No 1196 of Living Life Series 1
Man likes to be better than other men. When other men are better, man is envious and not happy.
Man should not relish in being better than other men but have compassion for them by helping them where he can and that way it is likely that other men better than him will help him as well.
Behind this is love and when we act on love, this is compassion.
When other men are better than us, we should not be envious. Envy is rooted in jealousy - ill will of sorts. We should instead rejoice for them.
Rejoicing is rooted in goodwill - love. Love must be rooted in goodwill. Then it will not result in ill-will.
When we love those around us, we should not develop bad feelings of those not with us. Such good is not good, isn't it?
We may even have more ill-will than we thought despite having love for those around us.
Likewise, the love for God and a saint must not be based on the love for those who are like us but entails dislike for the many more who are not with us or like us.
The amount of bad will or bad blood is horrendous and far outweigh the good of love for those with us.
We must not love God and saints such that we hate those who are not with us in belief. God and saints are never the excuse for us to dislike others to extent of hatred.
In a temple of the good lord Lord Bo Tien 武天菩萨, among and within the fold of members pioneers and devotees, there is no place for hatred for others just because they do not hold the same belief and approach to the lord saint. That would be unbecoming. If there be no true love, then what is the point of talking about love for the world regardless of religion, culture and nationality
Then as said by the good lord, the near may be far. It may be far better not to be in the temple and have heart for those who are not in tune with us or have doubts in us.
The good lord says that those who disagree with the temple members running the temple should be loved and welcome. That they doubt is not an issue. They should be treated like family for one day when they know better, they would be in tune with those running the temple.
Doubt arises because they don't understand or perhaps those who think they know better actually know not enough or correctly. Isn't it pointless to have love if more hatred results.
When we go about life and want to be good and loving, this is fine. But do know what goes on in the mind. There must be no bad will and bad mouthing in the name of love.
Make sure the mind is pure and good. One way is to avoid gossip and frivolity. Then even if the mind is not pure, at least we do not foment more ill will in us and in others we associate with.
Pointless is love if more hatred results. Do keep watch of the mind and keep it pure. If because of love or in the name of love, there is hatred, isn't this absurd? Please do not be absurd.
The problem is absurdity abounds everywhere and may have become the norm for many. Instead of cultivating the God in them, many cultivate the anti-God or the Devil in them in the very name of God.
Man likes to be better than other men. When other men are better, man is envious and not happy.
Man should not relish in being better than other men but have compassion for them by helping them where he can and that way it is likely that other men better than him will help him as well.
Behind this is love and when we act on love, this is compassion.
When other men are better than us, we should not be envious. Envy is rooted in jealousy - ill will of sorts. We should instead rejoice for them.
Rejoicing is rooted in goodwill - love. Love must be rooted in goodwill. Then it will not result in ill-will.
When we love those around us, we should not develop bad feelings of those not with us. Such good is not good, isn't it?
We may even have more ill-will than we thought despite having love for those around us.
Likewise, the love for God and a saint must not be based on the love for those who are like us but entails dislike for the many more who are not with us or like us.
The amount of bad will or bad blood is horrendous and far outweigh the good of love for those with us.
We must not love God and saints such that we hate those who are not with us in belief. God and saints are never the excuse for us to dislike others to extent of hatred.
In a temple of the good lord Lord Bo Tien 武天菩萨, among and within the fold of members pioneers and devotees, there is no place for hatred for others just because they do not hold the same belief and approach to the lord saint. That would be unbecoming. If there be no true love, then what is the point of talking about love for the world regardless of religion, culture and nationality
Then as said by the good lord, the near may be far. It may be far better not to be in the temple and have heart for those who are not in tune with us or have doubts in us.
The good lord says that those who disagree with the temple members running the temple should be loved and welcome. That they doubt is not an issue. They should be treated like family for one day when they know better, they would be in tune with those running the temple.
Doubt arises because they don't understand or perhaps those who think they know better actually know not enough or correctly. Isn't it pointless to have love if more hatred results.
When we go about life and want to be good and loving, this is fine. But do know what goes on in the mind. There must be no bad will and bad mouthing in the name of love.
Make sure the mind is pure and good. One way is to avoid gossip and frivolity. Then even if the mind is not pure, at least we do not foment more ill will in us and in others we associate with.
Pointless is love if more hatred results. Do keep watch of the mind and keep it pure. If because of love or in the name of love, there is hatred, isn't this absurd? Please do not be absurd.
The problem is absurdity abounds everywhere and may have become the norm for many. Instead of cultivating the God in them, many cultivate the anti-God or the Devil in them in the very name of God.