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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, May 3, 2016

Men must think hard what religion is for.

No 1166 of Living Life Series 1



Man cannot get more of what he wants in the world. Man turns to religion to get what he wants. What would he want out of religion which he could not have enough in the world outside religion? 

Basically he would not admit it that it is the same thing. He wants what he cannot get enough in the world outside religion by turning to religion. 

This seems reasonable to many. Why not? We need a family life. We turn to religion. We need to pass examinations. We turn to religion. We need friends to like us. We turn to religion. We need more money. We turn to religion. We need better health. We turn to religion. 

All these are realities but if we are to step out and look on from the outside and from afar, aren't we odd? We have issues. We need to help ourselves. We are overwhelmed. We turn to God and saints. God and saints listen and issues seem less and somehow we seem to be able to overcome. We are less anxious. We seem to be able to make it. 

Then as what happens in the outside world, we want more. Soon, we don't seem to get the same results and satisfaction from religion. Then we wonder why we could not have as others could even have more so easily and without problems. 

Surely heaven can help us. We ask much more and expect much more from heaven. Soon we wonder why God and saints seem to leave us alone - not as responsive as before. 

Then comes the man at the pulpit. He stirs us up. He says that we give more to God and that is better. Don't think about receiving. But in the same breath, he says if we prosper God, we will prosper ourselves. 

This is how the prosperity gospel comes about. It stirs and fans up the greed of men - the wants of men. Isn't this adding fuel to fan wants and desires? 

Isn't this making men far though near to God and saints. The near may be far. This did the good lord Lord Bo Tien 武天菩萨 comment with regards to men, religions and spirituality. 

Need more be said that this happens to all men somehow or other though by different degrees and in different ways. Man must learn the hard way. 

The gospel advice in the texts of religions often fall on deaf ears. Man will still turn to religion like insects to the flower for nectar. 

Didn't the good lord Lord Bo Tien 武天菩萨 say this too? But it makes no impact for many until they are at the deep end and lost even in the house of God. All because they want nectar. 

They want spirituality but yet they go for more worldliness in religion. The worldliness they could not get enough out there, they want it more in religion. They go for more of worldliness in religion and they think this is what religion is for. 

Many think religion is for more of worldliness which they cannot have enough outside religion. Men must think hard what religion is for.