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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, December 23, 2014

Living life and moving on in life in peace

No 776 of Living Life Series 1



No one knows better about God and saints than the person himself. No one can really tell a person how good it is to experience goodness other than the person doing so on his own. 

Others may tell him the wonders of their belief or experience but there is nothing like the person experiencing and believing on his own. No two persons have the same experience of the same religion or sect. "To each his own" seems to be true in every way. 

But it is also true that no one can say they can go it alone. They must act as one and as a group but even in a group, "to each his own" seems to be true as well. Everyone needs support of society and family in one way or other but every individual has his own life to lead. 

He can only see his life mirrored in some way in the lives of others and decide if he would like to have the same. But it would never be exactly the same. Life is like that. 

Lord Bo Tien (武天菩萨) exhorts that we learn from the lives of others - the good and not-so-good. That way we do not make the same mistakes and can be more good than whatever good we already have. 

While we cannot expect others to run our lives, let alone live our lives for us which is impossible, we can work as a group and within the group, the good lord says there will be those of different skills and capabilities. Thus we can look to fellow beings for blessings. We can be blessings to one another. 

This is in addition to asking for blessings from God and saints. But mind you, we have to live our lives and help ourselves. This does not mean we do away with help of fellow beings or the blessings of God and saints. This does not mean there is no element of fate as pointed to us by the good lord.

Helping ourselves means living life and making the best out of life with help when help is necessary and help comes our way. No man is an island to himself. Many too need to be married and all need family and kin. 

For living life, we must be able to have that peace even in the here and now and not wait till tomorrow or worse still till kingdom comes. We move on in life and go for the peace of the moment.

It matters not if we get what we want tomorrow. We may get a little, part of it or all. We may even get none. The most important is to have peace of the moment and whatever we do must result in more peace and calm of the moment. 

If we go for too much or expect too much, we may suffer from it and will be far from peace. If we go for nothing or for broke, we are lost, heart broken and not at peace. 

Get life moving but always be focused on having peace of the moment. This requires balance of the polarities and contingencies of life, the yin and yang as depicted by the feet of the good lord Lord Bo Tien balancing and resting on the elements in his seated image. Nothing like having the peace of moment and moving on in life in peace as well. 

Isn't this what all religions are about but couched in different terms and scenarios? Religions too must go on their own but yet they have to work as one in a way. They always have to be so, otherwise there will be less of peace among men. 

Since 1969, the good lord Lord Bo Tien (武天菩萨) emphasizes on the oneness of religions but reminds that religions will always stay different and have their own dogmas and rules to attract and hold on to the diversity of people the world over. There is need to have different ways to capture attention of people and to meet their needs so as to bring them to God and saints - to save their souls. There is need for global approach.