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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Monday, December 22, 2014

Unlikely ones more likely to succeed spiritually

No 775 of Living Life Series 1



Have we ever wondered why animals are referred to in the religious stories from the East and that despite being animals, they can achieve spirituality beyond what the common men can achieve ?

They have animal nature but this has not stopped them from going far in spirituality or at least associated intimately with temples. The holy cows of India are not to become household jokes of men. They labored and toiled the rice fields and they provide milk and more. Elephants too help in logging and transport. They are the pets of many temples and revered in temple precincts. Monkeys help to pluck coconuts. Monkeys and snakes too are temple inhabitants. Sheep and goats have their contributions and they too serve and provide welfare for men. 

Lao Tse of China traveled on buffalo back upon his retirement as the imperial librarian of the then Chinese Emperor. He is central figure to early Taoism and mind you, the faithful buffalo is his closest companion and the buffalo is not even a man. We can say with certainty that the companion buffalo was more devout than any man. He did not choose a man but a buffalo.

The monkey god in the Journey to the West portrays that even with animal nature and tendency to kill and persecute evil beings and men, this had not stopped him from enlightenment. 

He, the Great Sage is like many religious men nowadays often self-opinionated and too sure of self and ever ready to say that others are wrong - even going to extent of damning them to hell. But the committed monkey in the epic story is able to be better than men and achieve spirituality and be a saint. 

If he can, surely those religious people who are ever ready to condemn others too can if they have the passion and will be able to achieve true spirituality and be saints. 

The animal in men may make them lousy followers of a religion. Though they make a mockery of religion by despising and persecuting others, they may arrive and in a way the chosen ones. 

As what the good lord Lord Bo Tien (武天菩萨) says, "The far may be near and the near far." The animals in men may be why men who are far from even being humane as men are able to be near to Heaven when they are by the animal in them far from Heaven. 

The animal in men need not be the undoing of men. It needs not be a liability but can be an asset but for the present and for some time to come, society may view them as odd and unlikely candidates for true spirituality.

Small wonder that in Chinese culture, every man or woman is born in a year of an animal in the Chinese Zodiac. Every person is identified to an animal.
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