.

.
The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Saturday, December 13, 2014

Good brothers (好兄弟) culture through cell groups

No 768 of Living Life Series 1



In just less than the span of three quarters of a century from 1950, the cell group culture of churches has taken over the vacuum left behind by disappearance of extended family, the clans association and the old mutual self help groups among Chinese in South East Asia. 

While self-help groups have struggled to stay relevant, there is no problem with the tight nit and often ad-hoc self help cell groups which become more relevant, more so with families being ever more nuclear and parents having children in middle age. 

The spirit of the good brothers (好兄弟) often seen also in the hungry ghost seventh month festivals take on new and better forms through cell groups, more so that marriage does not come easily for the young men and women of today who stay mainly unmarried till well past age 30. 

Humanity takes pride in being innovative and resilient but what is claimed as something new - the cell group culture of churches is actually the repackaging of the good brothers (好兄弟) mentality of the ancestors in Chinese migrant community in South East Asia. 

It is also consistent with the need during the days of Jesus as man on Earth when his following comprising mainly the humble and common folks faced persecution and often were the downtrodden. They had to contend with the anointed priestly establishment of the rabbis of the synagogues and mighty Rome. 

They had to have fellowship and band together for strength to practice and live up to the values eschewed by Jesus. They faced persecution by Roman Empire before Roman Emperor Constantine embraced the church for the empire.

Lord Bo Tien (武天菩萨) in 1975 made reference for the need for fellowship and banding together of humanity like the particles that made up the concrete pillar so as to weather the vicissitudes and contingencies of life - the yin and the yang. 
Those who pray together stay together
This is good for brotherhood and fellowship so that humanity can look after one another in both secular and religious aspects through the institution of a house of worship and its cell group culture. Temples have now become somewhat archaic, less relevant and taken a back seat with churches taking over the lead. 

This really comes as no surprise and should even be embraced wholeheartedly. It shows the indomitable spirit of Chinese and Asian culture that has even taken root and colonized the churches in Chinese and Asian societies to spread its wings to soar to greater heights. 

This allows the age-old good brothers (好兄弟) culture to re-exert and re-establish itself even that much more effectively and efficiently. As it is now church based, the culture too has caught on globally. This augurs well for the good of one and all. 

The old early communist regimes in China made full use of cell or care groups to have great influence on the minds of the people. The cells replaced and sidestepped even the extended families in those days. The young were sort of raised and nurtured more by the state than by the family. This allowed the state to have a better hold on the people through enabling a socialist culture.

In modern era of 2014, with many Chinese families in South East Asia being not of one religion or sect of a religion but rather comprising of members from different religions or sects, it does also become increasingly a necessary good to have cell or care groups replacing the family institution so as to strength the hold of a religion or the sect on its adherents. Religions that are able to do so have a better prospect and see better days than those who are not able to do so. 

This cell group culture is at times better referred to as care group culture so as to distance it from the same in early days of communist state of China. 

Well, perhaps we should use the common Chinese phrase of good brothers (好兄弟) culture in place of cell or care groups. It originates naturally in any society, more so in Chinese society and is not exclusive to religion of men or the political ways of the government of the day. 

Isn't the village spirit of mutual help of rural communities the world over, more so in Asia the manifestation of good brothers (好兄弟) culture as well? Cheers and have a good day. Have beautiful thoughts as well.