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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Tuesday, December 9, 2014

The way to go and the way we should have

No 762 of Living Life Series 1



In the days of old for Chinese, religion was simple. There was often the emphasis of the family and God and heavenly saints. Each family would just go to a temple to offer respect to God and heavenly saints and request for health, success and wealth. 

The thought of anything more than the worldly or mundane would never come into the picture. Enlightenment and sainthood were for the rare few who took up priesthood in a monastery. 

People went about life just like that and for many, religion meant visiting the temples on special occasions or festivals. That was it.

Then came globalization and the religious ways of the West crept in. It became a catching fad to gather in big numbers to sing and praise God. Instead of walking around and kneeling in front of altars, people sat in comfort on benches. They were treated with sermons from the pulpit by priests and pastors. They would stand in to give voice to God and saints. Choirs served them with songs and praises with music. The crowd sang with them with much zest. 

From organ music, soon came drum and guitar music. Religion takes on a new ball game altogether. People would even dance, jump and clap. It is just like being in a music hall or theater. It is a wonderful experience to have. 

Chinese and other Asians find no problem in attending such fellowship gatherings while still going to their traditional temples and ancestral halls. Everything was so pleasant but some men had a different plan and they say it is God's plan. 

They say there is only one choice and men must give up the old ways for the new, otherwise they will incur the displeasure of God, or is it the displeasure of men? 

Why can't it be like the old days where people care not what religious label they have. Labels were just for convenience. They simply go to all places of worship and just get along in all religious settings and institutions. 

There was harmony and peace. It enables people to celebrate life and religions. Religions are just convenient labels but in reality people just go to all places of worship based on their fancy and whims. Those were in a way the good old innocent days. 

Nowadays people and not just priests want to know more of the scriptures but instead of applying the scriptures to add meaning and joy to life, they may argue literally till kingdom come on what to believe. They somehow try to sell or politicize religion. They admire scriptures like admiring a raft and not use it to cross the river of life. The simple innocence of the ordinary folks may thus take a backseat and divides are created.

Men must make efforts to cut down the divides and merge religions as one though yet allowing each to be distinct and attractive. There must be oneness amid diversity. Diversity adds richness and make life more luxuriant and colorful. 

This calls to mind the effort of the good lord Lord Bo Tien (武天菩萨) when he descended in 1969 for the mission to save souls through showing the oneness of religions. He started a Chinese temple in his name and all are welcome. 

He healed the sick and answered prayers of those who came. They may be from all religions, races, culture or what have we. He answered their prayers and make them that more whole, and more importantly better followers of their respective religions. That is the way to go and the way we should have.