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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, February 22, 2018

From the brink of dsaster and death

No 1747 of Living Life Series 1 






Many thanks to those who help others even if they themselves need help. This is the way society should be. All need to help and be helped. 

Bo Tien 武天 says that we can turn to God and saints in any religion for help. But what is more important is to help one another and to give thanks to help from others as well. 

We can be light or beacon for others to follow. Do not say one is better than another but say that we love one another for the kindness they extend to us. 

There must be the give and take spirit. 

We need help most when there is birth, illness and death. Do not judge those others for what they are. Even the misled and those worse than us can be source of help when one is desperate. 

Let us thank heaven and thank earth. Let us not forget that those in hell can help us as well. This is how we can help ourselves. 

Religions can help one another. Then society will be more compassionate. 

One who has helped others too can be helped by those whom he considered as unlikely to help him. 

This spirit of truth underlies the inner goodness in all men and can find expression though any form. 

But do remember no one is perfect. But give credit where credit is due. 

Then in suffering, in any disaster or even at death, there will be hope. Then problems will be mitigated. 

As any religion will say, big issues will be less issues even if the issues cannot be no issue. This is part of growing up of the spirit. 

Without this, where will there be hope? Life will be hopeless. Life should be with hope and love and hope make the world go round. 

The spirit of Chinese New Year or any big day of any religion or culture is the obvious expression of the need for love. 

So what if we are different? We can still help one another. This will bring  us out of the hell in life. 

This is how society can pull itself from the brink of disaster and death. Disasters and death are man made. Only man can overcome  disasters and death. 

We must learn from the harshness of life and not grumble about it. This truth Bo Tien 武天 says is in any religion or culture.