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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Thursday, September 22, 2016

A leader with lots more to learn, yet he must lead

No 1311 of Living Life Series 1


There is the danger that the man of religion may lose touch with society and family and be a loner of sorts. 

If he is a pastor or clergy, he will give way to younger ones who are more dynamic to replace him. 

If he hangs on with his role and gets entwined with society, he may end up a pain in the neck for others. 

He may end up not practising what he preaches. He will be the very one who breaches all the points he tells others not to do or do. This is the predicament of the man of religion. 

No wonder, the good lord Lord Bo Tien 武天菩萨 says that to know more of God, we need to know more of ourselves - more of life, what life can tell us. 

The gospel is in life and in what we think, speak and do. 

Doing nothing and idling is silly and gives no peace. 

Doing too much and getting more involved will also be our own undoing. There will be more strife and no peace. We create more problems than solve more. 

Isn't this applicable to all - even the pastors and priests, not just the laymen. Well, well, it is best to be reminded to "know thyself" even if we are meant to be the leader of the flock. 

How to be leader when one has still to know himself even more? Thus there are pitfalls which face the man of religion who thinks he knows better and can lead others. 

A leader has lots more to learn even of himself, yet he must lead. A leader is better one if serves and learn with those he serves. A leader is a humble servant. 

All saints and prophets serves those they lead. But men who lead in their names often wants others to serve their needs. This is ironical indeed