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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, November 28, 2014

Silence is golden

No 749 of Living Life Series 1



Silence is golden. The silence of God and saints is obvious and for good measure. If God and saints speak to us in the way we speak to one another, then they are more human than God and saints. 

If they are silent, it is because they need not speak. They have left the doctrine and through the doctrine they have spoken. 

When there is no consensus, rather than speak and create more problems, they should remain silent. 

The issues of men are many and plentiful. This the good lord Lord Bo Tien (武天菩萨) often says and this is due to the nature of life and not living in doctrine - the lack of yin yang balance. 


The best recourse is to have silence as often at least one party involved may not see the need to live in doctrine. If one hand keeps away, how can two hands come together to clap and create noise. 

Silence is still golden. That is why many go to temples on special days to stay away, live in purity of thought and keep the silence. They may refer to this as observing precepts. 

When all parties live in doctrine, there are less issues. But as they are still learning, there will still be some issues and it is still good to have silence.

When all parties involved do not live in doctrine, issues are many. Even if they don't know doctrine, just by keeping silence, the issues will end up less. 

Even when there are no problems in a temple, silence may still be good. If an individual decides to adopt the religion of that temple, he must do so quietly and not make a fuss and much noise as to raise the ire of those in the temple he came from. Then there will be more peace with less of ill-will.

It is often best to have silence. In simple Chinese language, it is simply put as keeping the mouth shut.

Chinese dialect groups have differing cultural traditions but the various groups coexist side by side mainly because they naturally chose silence and not speak out. For example in one dialect group, during marriage, the parents in laws must hide away in their house when the bride arrives with the bridegroom. 

They believe that by doing so, there will be no future conflict of bride with the parents in laws for their marital life. But other dialect groups do not do so, yet there are no issues in inter-dialect marriages all because one party keeps the gap shut. 

This illustrates the need to keep the mouth shut though keeping the ears and eyes open. There is need too to continue this practice even in religion, between religions and within a religion or sect. 

By keeping the silence, religions can flourish uninhibited even with adherents airing not-so-kind remarks on one another in their own circles. This has been the case all along.