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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, November 14, 2014

Living within means for spiritual life

No 732 of Living Life Series 1



All of us know the virtue of living within means so that we have no debts and can even save for rainy days. But when come to spiritual matters, we are told to give our all and more. We are told the need to sacrifice for the masses and be the sacrificial lambs. 

We are told that the more we give the more we receive. Perhaps we may gather more debts. We will still be told to continue to bankroll for the masses and this is a tall task. 

Whatever has become of the adage that we need to live within means? Well there is that double standards - one for worldly life and the other for spiritual life. 

But certainly, won't there be conflict of interests? Spiritual pursuit will then be counter to secular pursuit. 

The good lord Lord Bo Tien (武天菩萨) did say that the very principle that is good for spiritual if indeed wholesome would be good too if applied to the non-spiritual life. 

Giving all or worse still more than all to spiritual has no merit as we will end up far from being able to give our all and more to the family if we are to live by this idealistic tenet. Perhaps we will be in dire straits. 

We must instead live within our means both for spiritual and for worldly life. That is why to prevent excesses and unscrupulous manipulation of the faithful, there is such thing as tithes. But how much to be pegged to tithes is then another bone of contention. 

It may thus be emphasized that living within means is a spiritual principle to be applied to various aspects of spirituality. 

One important aspect is on personal cultivation of spirituality for divine inner peace. This is universal to all religions and sects of religions. 

If we try to live spiritually like a saint or apostle, when we are still low down in the spiritual ladder, we will surely fall and fail. Thus we should take stock of the scarce resources of our spirit and live within the means of the scarce or limited resources. 

That way by practicing or living within our spiritual means, we do not go overboard and end up worse off than what we start off with. This is the one and only way for all. 

If we cannot do what others do spiritually, that should not be of immediate concern. Do live and cultivate life within means. That is better. 

Be slow and steady and go one step at a time. Have a balanced approach. This the sages of old refer to as being atop and balancing the yin and yang like the feet of Lord Bo Tien (武天菩萨) on top of the elements in his seated image.
Lord Bo Tien (武天菩萨) 
Many a follower of the good lord has failed to grasp this principle and think that Heaven will provide. Yes, in a certain way, Heaven will provide but God helps those who help themselves. Men must not live beyond means in all aspects of life - in non-spiritual as well as spiritual life.