No 745 of Living Life Series 1
There is the popular habit in people of religion to have pride of being close to the sage in the religion.
Well, this in a way is devotion and devotion can spur one to practice the teachings that lead to inner peace and oneness with God and all heavenly saints.
Like love, it can however be selfish love based on attachment and self interest and may be carried too far. Then it can be detrimental.
The individual may be so carried away that he may just adore his sage, think highly of him and be head over heels devoted to him. This may derail him from practice and seeing the doctrine in the sage. He will only have eyes for the sage and not the doctrine. Ironically, he ends up blind to spirituality
As the good lord Lord Bo Tien (武天菩萨) says what matters is the doctrine, knowing and practicing it, not adoring the ground a sage walks on and be carried away.
Lord Bo Tien (武天菩萨) |
The good lord says that he is the doctrine and the doctrine is him.
To be carried away by love and devotion to a sage can even make the individual to be a bigot. He may even think that his sage is the only true sage in the world and expect all others to join him.
He may even proclaim that if others join him in adoration, they will be saved by grace of the sage and that alone is what is needed. Isn't this a misconception and misleading?
Many scriptures have been written by followers of sages who are obviously over devoted and this is a problem to be reckoned.
We should instead see the doctrine in all sages and saints. We should be committed to doctrine and practice it. This is only logical but the over devoted rationalized otherwise.
Though supposedly near to their sage, they are indeed far. The good lord Lord Bo Tien (武天菩萨) did say that the near may be far and the far near, didn't he?
He also said that we learn from the mistakes of others and life is the living gospel. That way we can be better at our own respective religion and bring about more religious cohesion in men of the different religions.
Then peace will certainly abound more than ever - not just individual inner peace but peace in society at large.
We should instead see the doctrine in all sages and saints. We should be committed to doctrine and practice it. This is only logical but the over devoted rationalized otherwise.
Though supposedly near to their sage, they are indeed far. The good lord Lord Bo Tien (武天菩萨) did say that the near may be far and the far near, didn't he?
He also said that we learn from the mistakes of others and life is the living gospel. That way we can be better at our own respective religion and bring about more religious cohesion in men of the different religions.
Then peace will certainly abound more than ever - not just individual inner peace but peace in society at large.