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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, September 21, 2014

The love of Dua Di Ya Pek (大二爷伯) knows no limits

No 664 of Living Life Series 1


The love of Dua Di Ya Pek (大二爷伯) knows no limits.
Read on to know more and be awed 
and not petrified by their awful appearance.
They are awesome and not awful -
coffin and all... please read on...




Dua Di Ya Pek (大二爷伯)

They were originally mere guards of Chinese court. 
They died so that men do not have to die 
from opium in the Opium war era in old China,
otherwise they would be forced by imperial authority 
to enslave men into addiction and sure death.
One hung himself and died 
pale and white with tongue protruding. 
The other followed by drowning 
and had blackened complexion.
Their images tell the story of their love for men
and what they had to undergo to save men.
They continue to this day to save men 
in their own unique and down to earth ways.
But they had to be in Hell as hell guards to do so.
But God knows that they are too good to be in Hell
though they had to be there for taking their own lives.
They would rather do so and be in Hell
than take away the lives of the multitudes.


Dua Di Ya Pek (大二爷伯)
on coffin seats which cannot contain them.
Judge them not by appearance. 
They died horribly but have hearts of gold.
They were resurrected by God as saints 
Their appearance testifies to their sacrifices as men.
Their appearance makes them no less saints of God.
They died so that men may live better
when God made them saints to be among men.
They are messiahs to the lives they touched.
Their images though awful to others 
are awesome to those who know them.
They do spell out their sacrifices 
and their loving kindness for men.
There is doctrine in the images,
just like what Lord Bo Tien said.
The image embodies doctrine.
The doctrine is in the image of any saint,
just like the doctrine behind the crucifix
which is awesome to believers 
but not so to ignorant others.