.

.
The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Sunday, September 21, 2014

Go beyond popular religion for better insight

No 665 of Living Life Series 1




In life, we must go beyond what we can have in society for what we can have from society is of the world. What we need is not another of those things of the world for that which is of the world are impermanent, imperfect and insubstantial. This the Buddha Gotama did say. 

Even the religion and culture he was born into did not give the answer and he gave up ascetic practice to the dismay of his first five followers. He decided to eat and not be ascetic as such. They were disappointed in him but what he did was against the current or flow and he became enlightened. 

The Buddha as man
was a non conformist.
He went for the truth and
not what others said or did

The religion and sects that arose because of him have spread far and wide but they like the world are not exact and to the point. Why is this so?  Well, they have to be popular and to be popular means to flow with the masses. Religion did not give him the answer and religion that arose because of him may not necessarily be the answer for the few who want more than of the world. 

This is why he did not allow religion to bind him down to dogmas and norms of the masses - the ways of popularity. If he had allowed religion to bind him down then, he would not be the Buddha. 

Thus it is not inconceivable that the religion and sects that arose as a result of his attaining Buddhahood too may not be the answer to the more discerning and astute in spirituality. Give this some thought. Do not flow with the crowd and we may have to go against the flow to the upper stream for clear water as also said by the good lord Lord Bo Tien

In 1969, the good lord Lord Bo Tien said that religion evolved from the original teaching of a prophet and over the centuries underwent elaboration, changes and what we have in a religion today is far more than what it was at the point of beginning. 

He said that we need to go for the basic doctrine or inner truth and that invariably the inner truth is common to all religions and sects. But to reach out to the masses, it must be popular and to be popular it must take the forms of religions and sects. But popular ways, beliefs and practices do supersede the basic truth which is often swept and buried away sometimes to near obscurity.

Thus for better insight, men who pursue spirituality must go beyond religion or be stagnated by popular religion. Truth is simple. It has to do with Divinity - call this God or what you may. It has to do with inner peace come what may. 

It is that simple but men expect more and get lost in the leaves of the forest that is religion. They see not the forest as a whole. They see not simplicity but complexity. They micro-manage rather than macro-manage and they end up lost though seeming to know allot.