No 661 of Living Life Series 1
The man of peace would have more of peace and when he falls short of this he wonders if he has got it all wrong. That only tells that he has not enough peace and in a way not at peace with his attempt at being at peace.
While he can be a picture of peace by the day when even brickbats make no dent on his shield of peace, he complains of dreams by night that is not peaceful but are of the bad kind though short of nightmares.
This does not mean he is not at peace but that he may be physically tired and by night though he sleeps easily, he has physical aches and discomforts that manifest as unpleasant dreams. This is the reality that he has to contend by night what he needs not have by day when his mindfulness of wanting to be at peace takes over the reign of life.
Anyway, a man of peace should not grumble about not having enough of peace for that alone is a reflection of lack of peace but not a failure of making peace in life. He can have the peace in life come what may regardless of the ups and downs of life. That is indeed him but it is because he is who he is, there is no way he can have limitless peace of the saints for he is not yet one though on the way to be one.
That he could move on in life and stomach the rumble and tumble that is life without flinching, without loss of composure and without being ruffled and ever at peace, neither adding to the lack of peace in others nor the situation at hand, that is good enough and he should be content and at peace with that. At least for such moments, he is like the sages and saints of old - never mind the bad dreams or patches of life when he seems to lose his peace.
In Buddhist texts, this peace is termed Uppekha or Equanimity and is one of the four Brahma Viharas (sublime virtues) but attachment to any of these is again a hindrance to the enlightenment that is beyond these four.
The four sublime virtues are Metta (thoughts of loving kindness), Karuna (compassion - acts of kindness), Mudita (rejoicing in others joys), Upekkha (equanimity)
That he could move on in life and stomach the rumble and tumble that is life without flinching, without loss of composure and without being ruffled and ever at peace, neither adding to the lack of peace in others nor the situation at hand, that is good enough and he should be content and at peace with that. At least for such moments, he is like the sages and saints of old - never mind the bad dreams or patches of life when he seems to lose his peace.
In Buddhist texts, this peace is termed Uppekha or Equanimity and is one of the four Brahma Viharas (sublime virtues) but attachment to any of these is again a hindrance to the enlightenment that is beyond these four.
The four sublime virtues are Metta (thoughts of loving kindness), Karuna (compassion - acts of kindness), Mudita (rejoicing in others joys), Upekkha (equanimity)
This message has to go beyond to all corners of the world or universe like the ocean to all the distant shores. This message of peace as integral to every religion will go down well with all.
Isn't the lotus a picture of peace? The lotus is accessible to all, so also is peace to all regardless of religions or sects. |