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The Living Life Series is dedicated to Lord Bo Tien (武天菩萨). The doctrine is in His image. The image is the doctrine. He who sees, understands and effects the doctrine sees and knows Him. He who does not see, know and effect the doctrine sees not and knows not the saint even if the saint or His image is beside him. The far may be near and the near may be far. Let the doctrine and the saint be part of our life. The lord saint in your life can be any heavenly saint of any religion, sect or school. The doctrine of truth is behind all and this is the Inner Truth that leads all (regardless of their religious affiliation or even if none) to inner peace and heaven on earth here and now and not just in the after life. The ideal worship and devotion is to know and effect the doctrine of God and the saints. The best gospel is the gospel of life. We learn from our life and the lives of others. The true temple is the world we live in. The sky is the roof of the temple and religions and sects are the pillars of the temple. All under Heaven are in the temple. Needless to say that all the saints we know are in this temple. Ji Gong Posat too is no exception. The whole wide world and web is the temple and must be regarded as a sacred place --- a temple for living and learning. It is more important that everyone that counts plays a role in this universal temple if due focus is to be given to the Mission of Heaven. Men must not be distracted by the agenda of men and end up serving the mission of man. That would be a far cry from the Mission of Heaven. We worship God and saints, not man however good that man may be. There should be no hero worshiping or idolizing of man whether he is a charismatic pastor, priest, monk, medium or lay leader. We don't even idol worship the image of any saint but reflect on what the image stands for. - the doctrine in the image. Omitofo 阿弥陀佛!.

Friday, December 18, 2015

Why harbor anti-saint complex in a temple ?

No 1048 of Living Life Series 1



In religion, there will be differences of approach even within a specific religion. To differ is only natural. To agree too is natural. 

But men who speak different views of the teachings of the saint in their religion may end up more popular and be regarded by the fundamentalists as misinterpreting the teachings and be labelled as the anti-saint of the saint in that religion. 

The wonderful part is that often this is popular and attracts the crowd. The classical interpretation and views may be not popular. The classical views are perhaps more relevant to the times past. 

In any case, differences show that there is doubts and in trying to overcome doubts, new views and emphasis of the teachings are delivered. If this catches the fancy, then it will catch on with the crowd. But who is more right is a different matter. 

Doubts will always exist and that is how we learn. We are constantly learning because of doubts. 

To the good lord Lord Bo Tien 武天菩萨, it is good to have doubts. In a temple of the lord, those who doubt the standard views should still be family. One day, they will learn and that will be good for all. 

But don't forget that perhaps they are right and the mainstream may be the ones to learn. So don't go round labeling others as the devil masquerading as the saint or doing services in the name of the saint to be the anti-saint. 

Don't think that they will bring down the good name of the saint and defile his teachings. That will be too far fetched. Don't end up like the blind men and the elephant shouting one another down on what is the elephant like.  

The anti-saint complex shows the weakness of men of faith in a saint - the fear of losing control. Men must not stop thinking and only then will they learn and improve. Men must find out more and learn from all angles. We are constantly learning and perhaps unlearning at the same time.